The Death Zone

 Climbing the world’s highest mountain, Mount Everest, is on the bucket list of countless adventurous individuals. Part of The Himalayas, Mount Everest’s peak towers at 29,029 feet (8,848 meters) above sea level and marks the border between the countries of Nepal, to the south, and Tibet to the north. In Nepal, Everest is known as “Sagarmatha” and in Tibet call the mountain “Chomolungma”. The cost of climbing Mount Everest is $25,000 – $60,000 (16,660 – 39,700 pounds) but ultimately, some pay with their lives.

  In recent years, Mount Everest has become notorious for an area known as “The Death Zone” which is the final resting place for over 200 climbers who lost their lives during their attempt to reach the mountain’s peak.

“The Death Zone” is located 26,000 feet (7,925 meters) above sea level where oxygen is so scarce, all but the most experienced climbers must breathe with the assistance of air-filled canisters. Only 1/3 of the oxygen available at sea level is present in the Death Zone; Therefore, climbers who attempt to summit without the aid of an oxygen bottle or those who run out will face oxygen depletion which can eventually lead to death. Oxygen depletion causes hallucinations and fatigue, often climbers suffering from a lack of oxygen will sit down and give up for no apparent reason, only to die hours later.

 Mount Everest partially punctures the stratosphere creating an environment which is in a constant state of subzero temperatures and can drop to -100 degrees Fahrenheit (-73 degrees Celsius). Jet stream winds reach speeds of 200 miles/hour (320 kilometers/hr), literally blowing climbers off the face of the mountain, never to be seen again.

  Any exposed skin will immediately become frostbitten which can lead to gangrene and in many cases, amputation. Due to the incredibly severe conditions this high above sea level, when a climber is in danger, not much that can be done to help. Often times, assisting a fellow climber in a deadly situation could led to your own death.

 In 2006 the death of British climber David Sharp caused quite a bit of controversy in the media. Despite the fact that at least 40 people climbing the mountain that day passed directly by him on their way to the summit while he was still alive, only a few stopped to help. He was severely frostbitten and suffering from oxygen depletion. According to those who stopped to tend to him, he was far beyond help. Eventually, he had to be left behind on the mountain to die. The media called the actions of these climbers who left David Sharp “callous”. While it is certainly easy to sit in a temperature-controlled environment in judgement of those who left a fellow summiter to die, only those who were there will ever know if anything could have been done to save him. Conditions on the mountain are so deadly, each hopeful summiter must sign a “body disposal” form which asks the preferred choice for your body, should you die at any point during your climb; Return home, return to Kathmandu (capital of Nepal) or remain on the mountain.

  Surprisingly, many choose for their body to remain on the mountain where they died. In fact, when local Sherpas, who believe leaving dead bodies on the mountain to be disrespectful to the mountain gods, attempted to remove several of the deceased, two families came forward asking that their loved ones remain where they met their demise. Many times, those who were with them on their fatal climb will return to give the body a “burial”, usually moving the body out of view from the mountain’s path or concealing their corpse with large stones.

 Many times, bodies cannot be recovered from the Death Zone. A recovery attempt would require 5-10 highly experienced Sherpas, even then, recovery may be impossible and the effort could easily claim another life. It costs approximately $30,000 to return a corpse to its native country.

 The south side of the mountain is considered to be “cleaner”. Most bodies on the southern, Nepalese side of the mountain have, at the very least, been removed from the main path. Only recently, helicopters have become able for use in the recovery of bodies; However, the body must be moved as far as a base camp on the south side of the mountain. The north side, which is controlled by the Chinese government, does not allow helicopter use for any purpose. The north side is notorious for being the more dangerous route with a far higher death rate than the south. On the northeastern side of the mountain lies “Rainbow Valley”. Despite its Care Bear-esque name, the area was dubbed as “Rainbow Valley” for the numerous corpses dressed in multicolored down jackets which line the main path.

  David Bashears, five time summiteer of Everest confessed, “There had been nothing in my training to prepare me to pass through the open graveyard waiting above.”

Did You Know?
On May 29th, 1953 Sir Edmond Hillary and his Sherpa, Tenzing Norgay, became the first known people to reach Mount Everest’s summit. When Hillary died, his family wished to have his cremains scattered from atop the mountain, but the Nepalese government intervene and would not allow it.

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The Baby Grave Tree

A Traditional Toraja Baby Grave Tree in Indonesia.                                              Photo courtesy of Thinkoholic.com

The Toraja people of Indonesia are known around the world for their bizarre funeral rites such as Ma’nene, “The Ceremony of Cleaning Corpses”. Usually, the Toraja bury their dead in limestone cliffs in order to more easily retrieve the remains of their relatives when the time comes for them to be exhumed, groomed and paraded around their village of birth before being returned to the grave. Sometimes the bodies of children are suspended from the sides of cliffs with rope beside rows of “Tau-Tau”, life-sized wooden effigies of deceased high-status citizens. When an infant passes away before they begin teething, the baby is buried in what is known as a “Baby Grave Tree”.

 Family members will carve a hole out of the tree and place the infant’s body inside. In time, the tree will regrow around the remains, “absorbing” the body. The Toraja people believe that because the tree is living, the babies inside are alive as well. Unfortunately, this beautiful and unique funeral rite began to die out in the 1920s when many Toraja citizens converted to Christianity. Although these “Baby Grave Trees” are no longer in use, many still exist in South Sulawesi, Indonesia and serve as a reminder of the Toraja culture’s colorful past.
To learn more about the funeral rites of the Toraja culture read The Walking Dead: Indonesia
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From the same demented mind that brought you The Post-Mortem Post: FREAK

Survivors of Spontaneous Human Combustion

In 2013 a 9-day-old infant, “Baby Rahul”, made headlines when his mother, Rajeshwari Karnan admitted him to a local hospital in India to seek treatment for his burns which she claimed were caused by spontaneous combustion. Rahul was discovered lying in his bed, on fire, by a neighbor who heard the child’s screams. Professor R. Jayachandran, Rahul Karnan’s pediatrician believed his burns may have been caused by gasses expelling through his skin and theorized it may be a genetic condition. Twenty-five year old Rajeshwari has an older daughter, Narmatha, who has never suffered a believed instance of SHC. Since Rahul’s initial incident, Rajeshwari claims her son has spontaneously ignited on three other occasions. In January 2015 Rajeshwari Karnan admitted Rahul’s 10-day-old baby brother to Kilpauk Hospital in India after his feet supposedly caught fire while she was in the bath. The unnamed baby’s had burns covering 10% of his feet and had to spend over one month in the hospital recovering. The hospital was incredibly reluctant to release the newborn from the believing one of the parents, most likely Rajeshwari, was suffering from Munchausen by proxy syndrome and had set fire to her own children for attention. “Munchausen Moms”, mothers who harm their children to gain attention and sympathy (usually by way of slowly poisoning their children) have gained infamy in the past few decades as this mental illness which can affect either parent, but usually the mother, has seemingly become more widespread. Hospital dean Narayana Babu stated, “All tests reveal he [unnamed Baby Karnan] is completely normal. The parents went through psychiatric counselling and were found to be normal.”. The Karnans told reporters their community has ostracized them after the repeated burnings of their two children.

Frank Baker claims he has survived repeated instances of “partial spontaneous combustion” which he was diagnosed by a doctor. The doctor who supposedly diagnosed Frank with “partial spontaneous combustion” has never come forward or been mentioned by name. The first time Frank burst into flames, it was witnessed by a close friend. Frank claims he has spontaneously combusted three times since the initial incident. For several years, Frank Baker has been soliciting money for “Spontaneous Combustion Research”. I am not convinced, but here is his story in his own words.

Jack Angel is probably the most well-known survivor of SHC when in fact, he never experienced spontaneous combustion nor did he claim to. On November 12, 1974 Jack Angel was taking a shower in his mobile home in Savannah, Georgia when the water suddenly stopped flowing. When he went to check the water pressure, he was sprayed with scalding hot water. Jack Angel filed a civil-action suit in the Fulton County Superior Court over the burns which he received after being sprayed by the faulty water tank. Somehow, the accounts of this run-of-the-mill lawsuit has morphed into a wildly false story of surviving spontaneous human combustion. Today, people claim Jack Angel fell asleep on a water mattress and awoke to find a hole burnt in his stomach but his clothing intact. During the lawsuit with the water mattress company a doctor confirmed at the trial that Jack Angel had burned from the inside out.
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If you enjoyed this article, you might also like Evidence Suggests Spontaneous Human Combustion is a Reality, A Witness to Spontaneous Human Combustion and Other Stories of SHC, Cause of Death: Spontaneous Human Combustion and Other Stories of SHC and Children Who Remember Dying in Terrorist Attacks in their Past-Life