Hector Pieterson: An Iconic Symbol of the Apartheid

The Apartheid was a period of extreme segregation in South Africa beginning in 1948 and lasting until 1994. The word “Apartheid” translates literally to “the state of being separate”. During the Apartheid, citizens of South Africa were placed into one of four major groups: Black, White, Coloured or Indian, with the ‘Coloured’ and ‘Indian’ groups having many subdivision. South Aftica’s ruling party during this time, the National Party (NP), created laws to support a long-time goal of the NP; To discriminate against the black majority and give the white minority superiority. These laws banned the black population from doing business, living or owning land in ‘white’ areas. From 1960 -1983, 3.5 million non-white South Africans were removed from their homes and forced into segregated areas. They had no right to citizenship and instead became citizens of one of the ten self-governing ‘Bantustans’. The division of the Bantustans was tribal-based. This forced segregation and relocation is one of the largest mass-removals in modern history. Interracial marriage was criminalized during the Apartheid and in 1970, legislation was passed which prohibited any political representation for the Black population. Resistance grew in the 1960s as many Black citizens were arrested, beaten and killed while peacefully protesting Apartheid policies. In 1953 the ‘Bantu Education Act’ was passed, enraging many South Africans. As used in ‘Bantu Education Act’, “Bantu” is considered to be a highly inflammatory word having derogatory connotations against indigenous peoples of central or southern Africa who speak a ‘Bantu’, or Niger-Congo language. [In modern times “Bantu” is used as a neutral term for the various African languages of South Africa when speaking in generalizations] The Bantu Education Act required all South African students to learn the Afrikaan language regardless of their local language. Half of exams for students after elementary/early primary school would be written in Afrikaan. Being the language of leaders of the National Party, it was viewed by non-white citizens as the language of their oppressor. The Bantu Education Act prompted the beginning of many anti-Apartheid political movements and organizations including the South African Students Organization (SASO). During this time the Black Conciousness Movement (BCM) became more prominent in South Africa, as well.
Tensions caused by the Apartheid and the NP’s imposing of the Afrikaan language on South Africa’s youth rose to a climax on June 16, 1976 with the Soweto Uprising. Between 3,000 – 10,000 students (some modern estimates believe the crowd may have grown to as many as 20,000) participated in a peaceful protest organized by the South African Student’s Movement Action Comittee and supported by the Black Conciousness Movement. They gathered in Soweto, Johannesburg, carrying protest signs reading ‘Bantu Education- to Hell with it’ and ‘Down with Afrikaans’ while singing freedom songs. Many than began the march which would end at Orlando Soccer Stadium where there was scheduled to be a peaceful protest. Approximately fifty police officers halted protesters marching towards the stadium and told them to turn back but they refused. Police dispersed tear gas into the crowd and fired warning shots before opening fire into the crowd. Many ran for cover, others held their ground and began throwing stones at police in retaliation.

 

Only known photo of Hastings Ndlovu

Fifteen year old Hastings Ndlovu was shot in the head by police and died after arriving at a nearby clinic. Hastings’s parents, brother and three sisters left Johannesburg shortly after his death but returned a few years later. His former home located at 7235 Thabete Street in Soweto, Johannesburg was marked with a blue plaque on June 16, 2012 in memorial of the boy. Thirteen year old Hector Pieterson was shot by police on the corner of Moema and Vilakazi Streets near Orlando West High School.

 

 

Foreground, left to right: Antoinette Sithole and Mbuyisa Makhubo carrying Hector Peterson

A fellow student, 18-year-old Mbuyisa Makhubo, picked Hector off the ground and began running to get him into the car of news photographer Sam Nzima. Nzima snapped a photo of Makhubo carrying Hector Pieterson as Hector’s 17-year-old sister,  Antoinette Sithole ran alongside them.

 

 

Makhubo placing thirteen year old Hector Pieterson into Nzima’s car

Hector was placed into Sam Nzima’s car and driven by journalist Sophie Tema to a nearby clinic where he was pronounced dead upon arrival. What had begun in Soweto quickly spread across the nation of South Africa. By the end of the day on June 16, 1976 the government reported 23 deaths including two white police officers who were either beaten or stoned to death by the crowd. By the end of June 1976 the numbers had risen to 176 killed and thousands more injured, but modern estimates suggest approximately 700 people were killed in total; The Soweto Uprising had a major impact on South Africa’s socio-political landscape.

 

 

Sam Nzima’s iconic photo of Hector Pierterson. [Originally “Pitso”, the family adopted the surname “Pieterson” to pass as ‘Coloured’. During the Apartheid, ‘Coloured’ citizens received more privileges than ‘Black’ citizens.

 Sam Nzima’s photo went on to become a famous symbol of the movement forcing him and Mbuyisa Makhubo to go into hiding due to extreme harassment by police and members of the National Party. On August 21, 1976 Mbuyisa Makhubo said he was going to Durbam. He then told his mother he was “tired of running” and illegally crossed the border to Botswana to escape the hostile environment in South Africa. While in Botswana, he had a son, Thato, with Keneilwe Mokgele. The last time his mother had any form of contact with Mbuyisa was in 1978 when he sent he a letter from Nigeria. He wrote that he had “every sickness in the book” and was unhappy in Nigeria. He said he wanted to walk to Jamaica. His family stated they got the impression from his letter he was mentally unwell at the time. Mbuyisa’s mother, Nombulelo, died in 2002 assuming her son was imprisoned or dead, having only heard from him once in the 26 years since he went into hiding. On Feburary 11, 2014, Mbuyisa’s younger brother, Raul, received photos and information on a man who had been living in Canada since 1988 under the name “Victor Vinnetou”.

 

“Victor Vinnetou”, believed to be Mbuyisa Makhubo, the student who carried Hector Pieterson.

“Victor” had been detained in Canada since August 10, 2004 for being found living in the country without citizenship or proper documentation. After uncovering “Victor Vinnetou”‘s past experiences matched those of Mbuyisa Makhubo from speaking about his experiences on June 16th to knowing specific details about the Makhubo’s family home in South Africa. The man was also found to have a moon-shaped birthmark on the left side of his chest which indicated to his living relatives “Victor” was in fact, Mbuyisa Makhubo. Following this discovery, the Department of Arts and Culture began working to bring Mbuyisa home to South Africa; However, after performing a DNA test, the results were found to be “inconclusive”. Raul said he was told by Paul Mashatile, the Minister of The Department of Arts and Culture at that time that the “inconclusive” results were announced as a way to buy more time for Mbuyisa to repatriate. Obviously, this is an incredibly emotional process for Mbuyisa Makhubo’s family and due to partial paralysis from a stroke in 2013 and being diabetic, Raul has not been involved in the process of bringing Mbuyisa back to South Africa since his initial involvement. Instead, Mbuyisa’s oldest sister, Nontsikelelo has taken over the process and is trying to reach out to the nation of France on behalf of the family to receive the assistance they need to retrieve Mbuyisa from Canada. The family is working to raise money to finally meet “Victor Vinnetou” in person and confirm his suspected identity. They plan to appeal to both the Canadian and South African governments to bring their long-lost brother home.
Both Hector Pieterson and Hastings Ndlovu were buried in the Avalon Cemetery in Soweto, Johannesburg. The Apartheid ended in 1994 when Nelson Mandela became the first black President of South Africa and the National Party’s rule ended. Mandela, who spent 27 years in prison for his role as a leader in the anti-Apartheid movement worked once again to eradicate the unjust laws put into place by the National Party once released from prison in 1990. Today in South Africa, June 16th is observed as ‘National Youth Day’, a day when the country honors young people and sheds light on the needs of students’.

 On June 16, 2015, the 39th anniversary of the Soweto Uprising, school children remembered the sacrifices made by Hector Pieterson, Hastings Ndlovu and other young protesters in 1976 by staging a reenactment of the bloody and pivotal day in South African history.

The following video features Antoinette Sithole discussing the events of June 16, 1976 and offers additional information on the death of Hector Pieterson.

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Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation

Ancient Egypt is widely recognized for their advanced process of “mummification” which successfully prevented natural decomposition. These purposefully preserved “anthropogenic mummies” have been found in various ancient civilizations throughout the world and were created by exposure to chemicals, extreme cold, extremely low humidity and/or lack of air. Spontaneous Mummification/natural embalming can occur under the same conditions. The oldest known natural mummification was observed in a 6,000 year old severed head discovered in South America in 1934 which was found to be of the Incan Civilization. Most people are familiar with the image of a “normal”, dried up mummy, a body which did not go through the process of Putrefaction due to dehydration of the corpse; However, there are many variations on spontaneous mummification/natural embalming which you may not be familiar with.

1. Consistently Cold Corpses
Mt. Everest, located in the countries of Nepal and Tibet is the highest mountain in the world and a frozen graveyard for over 200 bodies of climbers who perished during their expedition. Due to the severe temperatures and extremely high altitude, bodies of those who die on Mt. Everest are usually unable to ever be recovered. The persistent subzero temperatures prevent these bodies from fully decomposing and are used today as markers for climbers on their way to the peak. Take for example the body of George Herbert Leigh Mallory.

Body of George Herbert Leigh Mallory on Mt. Everest. Courtesy of Atlas Obscura.

Mallory and his companion died during a British expedition to the peak of Mt. Everest in 1924. Unfortunately, no one knew what happened to the two explorers until a team searching for their remains discovered Mallory’s corpse on May 1,1999. Despite having died more than 70 years prior, his remains were found in almost pristine condition, preserved by persistent subzero temperatures. If you make the death-defying trek to the peak of Mt. Everest, make sure to stop by and visit George Herbert Leigh Mallory.

2. Bog Bodies
Peat bogs, also known as “alkaline mires”, are wetlands abundant in mosses and wonderful environments in which to naturally preserve a corpse. In fact, the “Tollund Man”, considered to be the most well-preserved pre-historic corpse to have ever been discovered was found in a peat bog on the Jutland Peninsula in Denmark.

The Tollund Man

The Tollund Man, discovered in 1950, most likely lived between 375 BC and 210 BC during the Pre-Roman Iron Age. Although his body has shrunk and his arms and hands (aside from one finger) have skeletonized, his facial features were preserved perfectly. The right side of the Tollund Man’s body, which was fully submerged in his alkaline grave, shows less skeletonization and shrinking than the left. He was discovered wearing a pointed cap of sheepskin secured to his head with two leather straps tied beneath his chin, a leather belt and a leather noose around his neck. It was determined the noose had been cut from the remainder of the rope with a knife. Indentations found on the front of the Tollund Man’s neck indicate he died by hanging. It is unclear why he died by hanging (execution, suicide, etc.) and whether or not his body was intended to be preserved by the bog. Today, the Tollund Man is on display at the Silkeborg Museum in Denmark.

3. Soap People
Adipocere, also known as Saponify is an incredibly uncommon and fascinating form of postmortem preservation which occurs in an alkaline and/or warm, airless environment containing moisture. Saponification is a modification on Putrefaction in which the body’s fat converts into an acidic, insoluble soap which inhibits the growth of bacteria necessary for the body to putrefy. Generally, at the time of death a body contains 0.5% fatty acid, but in adipocere, levels of fatty acid rise to 20%. Within three months, bodies that saponify will contain 70% fatty acid. At first, saponified bodies will smell strongly ammoniacal. Curiously, people who have examined saponified bodies note that this smell will eventually wear off, but will return once more if the body is exposed to fresh air for two minutes or longer. Fresh adipocere appears soft, moist, white and translucent. Eventually, the body will become very brittle appearing to be hard, dry, cracked and will take on a yellowish color. Some internal organs may saponify as well, others will become similar to parchiment paper. Although the body may eventually decay if environmental conditions alter, usually the corpse will remain in a state of adipocere for at least a few decades after being relocated. A human body takes approximately 3-6 months to saponify completely, but it can begin to form in three weeks, given the right conditions. While it is unconfirmed, reports from India claim saponify has begun to form in as little as 3-4 days. The most well-known example of adipocere is the “Soap Lady”, whose saponified body was exhumed in Philadelphia in 1875.

The Soap Lady. Photo courtesy the Mutter Museum.

Originally believed to have been an elderly victim of the 1790’s Yellow Fever Epidemic (due to her lack of teeth), it was discovered in a 1987 X-ray that her clothing contained buttons and pins which were not manufactured in the United States until the 1830s. It was also determined this toothless woman was much younger, having died no later than her 40s, possibly as young as her late 20s. The Soap Lady is currently on display in Philadelphia’s Mutter Museum.

4. Volcanic Ash
In 79 AD (most likely August 24th, around noon) Mt. Vesuvius erupted destroying the cities of Herculaneum and Pompeii. While Herculaneum was immediately incinerated by the initial pyroclastic surge, at least 1,150 citizens of Pompeii were encased in a porous pumice shell leaving behind a macabre cast of their position at the time of death.

Bodies in Pompeii

Many people are under the impression that the bodies of those killed in the destruction of Pompeii remain encased in the pumice however, this is false. While their skeletal remains are inside, the soft tissue decomposed and eventually leaked out of the hardened ash. In 1864 Giuseppe Fiorelli was serving as executive director of excavations at Pompeii. He instructed his team to not remove bones of the volcano’s victims and to instead pour plaster into the pockets of ash left behind where the soft tissue had once been. After a few days the plaster hardened, leaving us with 150 “statues” of Vesuvius’s victims immortalized in the final, terrifying moments of their life.

5. Incorruptible Corpses
Until rather recently, the Catholic Church considered “Incorruptible Corpses”, bodies that do not decompose after death, to be a miracle. Once upon a time, holy figures which remained immaculate long after their demise quickly gained Sainthood. While lack of decomposition is no longer officially considered a “miracle” in itself, there is still the belief within Christianity that these faithful few whose earthly bodies are spared decomposition are still in some way touched by God. There have been many claims that these bodies smell sweet and floral and at times appear better postmortem than they did in life… Those of us who are not quite as full of… “The Holy Spirit” realize there are legitimate scientific reasons behind these bodies that for whatever reason, do not putrify. In modern times, it has been discovered that some of the tombs used as a resting place for devoted Catholic nuns and priests are more conducive to natural embalming than others. Temperature, moisture and even architecture all influence the tomb’s ability to naturally preserve a corpse. One of the most famous Incorruptible Corpses is that of Saint Paula Frassinetti who was buried in one such a tomb in 1882.

Body of Saint Paula Frassinetti. Photo courtesy of The Order of The Good Death

In 1906 her body was exhumed to be moved to another location. At that time it was discovered that St. Paula’s body had only slightly decomposed in 24 years time. In light of this, her corpse was displayed at Saint Onofria, the Dorothean motherhouse in Rome, Italy. Unfortunately, after her body was removed from its original tomb, St. Paula did begin to decompose. In an attempt to keep her body in its state of incorruptibility, Sisters at the convent washed St. Paula Frassinetti with acid which slightly melted her skin. It did, however, prevent any further decomposition. Incorruptible Corpses often receive such treatments in an effort to maintain the body. Her corpse remains on display to this day and those who have handled the body of Saint Paula Frassinetti claim she is still quite flexible.

Learn more about The Mutter Museum
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From the same demented mind that brought you The Post-Mortem Post: FREAK

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7,759 People Confirmed Dead in Nepal Earthquake

 On Saturday, April 26, 2015 shortly before noon (local time) Nepal and its bordering countries suffered a 7.8 magnitude earthquake with an epicenter just 50 miles northwest of Nepal’s capital city, Kathmandu. It was classified as a IX violent earthquake and lasted approximately 20 seconds,

 Thus far, 7,759 deaths have been confirmed, with 1,209 in Kathmandu alone; 3,000 deaths were reported in Sindupalchowk, the district of Nepal which suffered the most damage. In addition to the 7,652 deaths reported in Nepal, 78 died in India, 25 in China and 4 in Bangladesh. There were a total of 80 foreign casualties in Nepal from the countries of India, France, China, Germany, Italy, The United States, Canada, Russia, Australia, Estonia, The United Kingdom, Israel, Japan, Malaysia, New Zeland and Spain. Due to the seismic activity, Mount Everest experienced avalanches on Saturday which killed 19 people and made April 26, 2015 the most deadly day on Mt. Everest in history. Bodies of the deceased were able to be recovered by helicopters from base camps.

 A powerful aftershock occurred in the region on Sunday, which could be felt in Nepal, India and Bangladesh and led to more avalanches atop Mt. Everest. Twenty-nine districts throughout the area have been declared crisis zones and approximately 900 of the 1,000 homes in the Nepal villages of Laprak and Barpak were completely destroyed.

The Dharara Tower, a landmark which was constructed during the 19th century by rulers of Nepal, was also reduced to rubble by the earthquake, killing at least 180 people who were inside or nearby the tower when the earthquake struck. Many centuries-old building were destroyed, including several temples and churches which collapsed, killing those inside.

While rescue workers did all they could, many living and inured citizens remained trapped beneath crumbled buildings for several days. Rescue workers found survivors buried in the rubble as long as one week after the initial earthquake. Four men who were trapped beneath close to 10 feet (3 meters) of debris for several days were found alive thanks to new NASA technology known as ‘FINDER’, a heartbeat detection device. It is capable of detecting a human heartbeat through as much as 30 feet (9 meters) of rubble, 20 feet (7 meters) of concrete or 100 feet (30 meters) of open space.

  Countless have been left homeless in the wake of this natural disaster and are seeking shelter in refugee camps.

In the immediate aftermath, corpses were left lying on the street, covered by sheets, waiting to be identified or placed onto ferries traveling to hospitals in Kathmandu. Unfortunately, these hospitals struggled to keep up with both caring for the injured, and housing victims’ bodies.

Helicopters managed to retrieve injured climbers on Mount Everest that were able to make it to a base camp. Several roads paved across the base of the mountain have either cracked open or were buried in the avalanche and made routes impassable for rescue personnel. The April 2015 earthquake caused the most devastation this region has experienced since the Bihar-Nepal Earthquake in 1934 which killed 8,500 people.

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Fire Escape Collapse

‘Fire Escape Collapse’ July 22, 1975 Diana Bryant and Tiare Jones falling from a fire escape in Boston, Massachusetts

 

 

On July 22, 1975 a fire raged in one of the apartment buildings on Marlborough Street in Boston, Massachusetts. Nineteen-year old Diana Bryant and her two-year-old goddaughter, Tiare Jones were trapped and awaiting rescue on a fire escape.

One firefighter, Robert O’Neil, was shielding Bryant and Jones from the flames as a ladder approached, ready to lower them to safety. O’Neil would be the first to step onto the ladder and instructed Diana Bryant to pass Tiare Jones to him once he was in place. Robert O’Neil had just begun to pull himself onto the ladder when the fire escape collapsed, taking Diana and Tiare down along with it.

 Diana Bryant died from her injuries but Tiare, who had fallen on Diana’a body survived the fall. ‘Fire Escape Collapse’ is one in a series of photos taken by Stanley Forman, photographer for the Boston Herald, at the scene of the fire. When the photo was originally released in his publication there was an overwhelmingly hostile reaction from the public. As the pictures quickly spread around the world, media was accused of pandering to sensationalism and invading Diana Bryant’s privacy. Despite the controversy surrounding the photo, the series by Stanley Forman was awarded the Pulitzer Prize for Spot News Photography in 1976 and additionally, was named The World Press Photo of The Year. It also prompted the city of Boston, as well as many other cities across the United States, to revise laws on fire escape safety. Today, the photo is still used by fire safety groups to promote their efforts. In 2005, photographer Stanley Forman gave his account of the tragic events he witnessed on that day in an interview with BBC:
“It was 22 July 1975. I was about to leave the offices of the Boston Herald for the day. A call came in about a fire in one of the city’s older sections of Victorian row houses. I rushed to the house and followed one of the engines to the fire. I ran to the back of the building, because on the way there they kept yelling for a ladder truck because there were people trapped in the building on the fire escape.
I ran to the back of the building and when I looked up there was a woman and a child on the fire escape and they were basically leaning at the furthest point from the building because of the heat of the fire behind them. In the meantime, a firefighter called Bob [Robert] O’Neil had climbed on to the front of the building on the roof and saw the pair on the fire escape. He lowered himself on to the fire escape to rescue them.
I took a position where I could photograph what I thought was an impending routine rescue. The ladder went up to pick them up – they were about 50ft (15m) up. Mr O’Neill had just told Diana Bryant that he was going to step onto the ladder and asked her to hand the baby to him. Mr O’Neil was reaching out for the ladder when suddenly the fire escape gave way.

I was shooting pictures as they were falling – then I turned away. It dawned on me what was happening and I didn’t want to see them hit the ground. I can still remember turning around and shaking.
It transpired that I wouldn’t have seen them hit the ground as they fell behind a fence where the bins were. When I did turn around I didn’t see them but I saw the firefighter still clinging onto the ladder with one arm, like a monkey, with all his gear. He hoisted himself back up the fire escape to safety. They say the woman broke the child’s fall. The woman died later that night.

I was shooting pictures as they were falling – then I turned away. It dawned on me what was happening and I didn’t want to see them hit the ground. I can still remember turning around and shaking.
It transpired that I wouldn’t have seen them hit the ground as they fell behind a fence where the bins were. When I did turn around I didn’t see them but I saw the firefighter still clinging onto the ladder with one arm, like a monkey, with all his gear. He hoisted himself back up the fire escape to safety.

Any time there are stories about fire safety issues or issues such as those people went through with the hurricane in New Orleans, it wakes people up

They say the woman broke the child’s fall. The woman died later that night.
At the time, I didn’t know that the picture was going to be so big or have such an impact. When I started looking at the negatives I was looking at the rescue picture, where they were holding on to each other. I didn’t even look at the next frame, I didn’t know exactly what I’d got. I knew I had shot them coming down, I didn’t realise how dramatic it was until I had developed the film.The picture was first published in the Boston Herald and then picked up and published in newspapers all over the world. There was much debate about showing such a horrific picture.
I was never bothered by the controversy. When you think about it, I don’t think it was that horrific. The woman at the time was not deceased; we didn’t show a dead person on the front page. She did die, which is a horrible thing. I didn’t think it was that bad, but then I am the photographer, so I’m biased.
Any time there are stories about fire safety issues or issues such as those people went through with the hurricane in New Orleans, it wakes people up.
My photograph prompted people to go out and check their fire escapes and ushered in a law that meant that the owner of the property is responsible for fire-escape safety. It was also used in many fire-safety pamphlets for many years.
Thirty years later it’s nice to know that I did the right thing. I haven’t seen anything like it since. I’ve seen pictures that I wish I’d made but I haven’t seen anything as dramatic as that, and I’ve seen some pretty good pictures.When you say a picture tells a thousand words, this one certainly told 10,000.”

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Survivors of Spontaneous Human Combustion

In 2013 a 9-day-old infant, “Baby Rahul”, made headlines when his mother, Rajeshwari Karnan admitted him to a local hospital in India to seek treatment for his burns which she claimed were caused by spontaneous combustion. Rahul was discovered lying in his bed, on fire, by a neighbor who heard the child’s screams. Professor R. Jayachandran, Rahul Karnan’s pediatrician believed his burns may have been caused by gasses expelling through his skin and theorized it may be a genetic condition. Twenty-five year old Rajeshwari has an older daughter, Narmatha, who has never suffered a believed instance of SHC. Since Rahul’s initial incident, Rajeshwari claims her son has spontaneously ignited on three other occasions. In January 2015 Rajeshwari Karnan admitted Rahul’s 10-day-old baby brother to Kilpauk Hospital in India after his feet supposedly caught fire while she was in the bath. The unnamed baby’s had burns covering 10% of his feet and had to spend over one month in the hospital recovering. The hospital was incredibly reluctant to release the newborn from the believing one of the parents, most likely Rajeshwari, was suffering from Munchausen by proxy syndrome and had set fire to her own children for attention. “Munchausen Moms”, mothers who harm their children to gain attention and sympathy (usually by way of slowly poisoning their children) have gained infamy in the past few decades as this mental illness which can affect either parent, but usually the mother, has seemingly become more widespread. Hospital dean Narayana Babu stated, “All tests reveal he [unnamed Baby Karnan] is completely normal. The parents went through psychiatric counselling and were found to be normal.”. The Karnans told reporters their community has ostracized them after the repeated burnings of their two children.

Frank Baker claims he has survived repeated instances of “partial spontaneous combustion” which he was diagnosed by a doctor. The doctor who supposedly diagnosed Frank with “partial spontaneous combustion” has never come forward or been mentioned by name. The first time Frank burst into flames, it was witnessed by a close friend. Frank claims he has spontaneously combusted three times since the initial incident. For several years, Frank Baker has been soliciting money for “Spontaneous Combustion Research”. I am not convinced, but here is his story in his own words.

Jack Angel is probably the most well-known survivor of SHC when in fact, he never experienced spontaneous combustion nor did he claim to. On November 12, 1974 Jack Angel was taking a shower in his mobile home in Savannah, Georgia when the water suddenly stopped flowing. When he went to check the water pressure, he was sprayed with scalding hot water. Jack Angel filed a civil-action suit in the Fulton County Superior Court over the burns which he received after being sprayed by the faulty water tank. Somehow, the accounts of this run-of-the-mill lawsuit has morphed into a wildly false story of surviving spontaneous human combustion. Today, people claim Jack Angel fell asleep on a water mattress and awoke to find a hole burnt in his stomach but his clothing intact. During the lawsuit with the water mattress company a doctor confirmed at the trial that Jack Angel had burned from the inside out.
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Rest in Peace Lois Lilienstein of ‘Sharon, Lois & Bram’s Elephant Show’

On April 22, 2015 Lois Lilienstein passed away and for some of us, a piece of our childhood died with her. Lois Lilienstein was co-founder and member of “Sharon, Lois and Bram”, a trio well-known in the late 80s and early 90s for their popular children’s songs. Lois was born in Chicago, Illinois in 1936 but moved to Toronto, Canada with her husband, Ernest, and their son, David, in 1966. In 1978 Lois teamed up with Bram Morris and Sharon Hampson, beginning their career together in children’s entertainment. By 1984 the trio had their own television show for children aptly named, Sharon, Lois & Bram’s Elephant Show which aired on CBC (Canadian Broadcasting Company) until 1988.

Sharon, Lois & Bram’s Elephant Show, CBC

Another Canadian children’s entertainer, Eric Naghor joined them as a regular guest on the Elephant Show along with an elephant (of course) brought to life by Paula Gallivan. Reruns began airing on Nickelodeon as a part of the Nick Jr. Line-up in 1995. Lois had been suffering from a rare form of cancer (not specified) which she had been diagnosed with in October of 2013. She succumbed to the disease on Wednesday evening in her Toronto home with family and friends present at her passing. Lois’s son David commented, “She knew it was happening, she was at peace with it and she died very peacefully and not in pain.” Lois Lilienstein was 78 years old.

Rest in Peace, Lois Ada Lilienstein
July 10, 1936 – April 22, 2015

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