Stage 3: Rigor Mortis

Rigor Mortis

Corpse in morgue displays signs of Rigor Mortis

The third stage of decomposition known as “Rigor Mortis” translates to “stiffness” [rigor] “of death” [mortis]. The stiffness in a body during the phase of Rigor Mortis is caused by a build up of lactic acid which causes chemical changes within muscles. In life, lactic acid, also known as “milk acid” plays various roles in a body’s biochemical process. The myosin and actin (proteins involved in muscle movement) in the body then begin to harden, causing all muscles in the body to harden for a period of time, as well. At the time of death, “primary flaccidity” occurs and Rigor Mortis begins within 2-6 hours of death, starting with the eyelids, neck and jaw before spreading throughout the rest of the body over the following 4-6 hours. Sometimes all the hardening and contracting of muscles can cause an involuntary postmortem ejaculation in a male corpse. The exact onset and rate of completion of this stage is determined by many factors including age, gender, body type and muscle build; For instance, Rigor Mortis may not be perceivable in infants and children who lack muscle mass. Rigor Mortis may develop more quickly if cause of death is an infection, terminal seizure, electrocution or if the deceased has recently engaged in strenuous exercise or had a higher than average body temperature caused by fever, drugs or intoxication. Generally, 36-48 hours after death “secondary flaccidity” occurs when bacteria in the body begins eating away at the deceased from the inside out, causing the body to end Rigor Mortis and loosen again as muscle tissue begins to deteriorate. Sometimes, it can take 72 hours for the body to reach secondary flaccidity. In a warm environment, Rigor Mortis tends to dissipate sooner than average, whereas in a cold climate, the effects may persist longer.
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Find out what happens prior to Rigor Mortis, Stage 1: Pallor Mortis and Stage 2: Algor Mortis and after Stage 4: Livor Mortis

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Stage 4: Livor Mortis

The fourth stage of decomposition, Livor Mortis translates to “blueish color” [livor] “of death” [mortis] although it has many names including “hypostasis”, “suggillation”, “cadaveric lividity”, “darkening of death” and “postmortem staining”. Livor Mortis begins when circulation stops, blood vessels become more permeable due to decomposition, and blood settles throughout the corpse. Red blood cells, which are very dense, travel and pool in the lowest areas possible, staining the tissue. This means in a hanging death, discoloration would be seen in the feet, fingertips and ear lobes. Males who die from hanging may also acquire what’s known as a “Death Erection” (or “Angel Lust”) due to the pooling of blood in their penis.

Death Erection

In someone who died in the supine position (lying face up), lividity would appear on the corpse’s back. Drowning victims, or bodies found in water show signs of Livor Mortis in the face, upper parts of the chest, hands, lower arms, feet and calves because they are in constant motion. Livor Mortis begins within 20 minutes to 2 hours of death and initially causes the skin to appear blue and blotchy. Blood congeals in the capillaries within 4-5 hours and in 5-6 hours, blotches on the skin become more fluid. At this time, if pressure is applied to the discolored area(s), skin will turn white. Maximum lividity can be observed between 6-12 hours, and after 10-12 hours, skin will retain discoloration even when pressed. The name is slightly misleading as it tends to appear more of a blueish-purple or purple-ish red in most cases. Certain poisons alter the color of postmortem staining, which can aid in determining cause of death. In a carbon monoxide poisoning death, discoloration would be a cherry pink. Hydrocyanic acid poisoning appears bright red, and nitrates, potassium chlorate, potassium bicarbonate, nitrobenzene and aniline (which causes methaemoglobinaemia) all manifest as a red-brown or brown discoloration. Phosphorus poisoning causes dark brown postmortem staining. Discoloration is especially evident on the ear lobes and underneath fingernails and in fair-skinned people. Intensity of the color depends on the amount of hemoglobin in the blood of the deceased and hypostastis can be internal as well as external, often manifesting on the heart, lungs, kidney, spleen and other organs. During later stages of Livor Mortis, the body may also begin to show “marbling”, which is caused by the breakdown of hemoglobin.

Marbling

Tardieu Spots

Corpses in the later stages of Livor Mortis may also develop “Tardieu spots”, which look like purple liver spots. These dark spots are created by ruptured capillaries. In addition, “vibices” are often visible on bodies during the stage of Livor Mortis. Vibices look like strips or bands and are caused by pressure, usually left by tight-fitting clothing such as socks, belts and bras. In hanging deaths, a noose or other method of hanging may be visible in the form of a vibice. When pressure is applied to the corpse, it prevents blood from pooling in those areas.

Vibices seen on corpse. Lividity suggests corpse was in supine position at time of death.

Petechiae, larger haemorrhages or palpable blood blisters may form on patches of discolored skin. The subtle differences between postmortem staining/haemorrhages and bruising obtained in a fatal accident or murder is evident to investigators when determining cause of death. The discoloration caused by pooling of blood in the vessels appears slightly different from bruises which are formed when blood escapes the vessel. Livor Mortis is incredibly useful in determining whether a body has been moved after death. For example, if a body is livor on the back, indicating they died in the supine position but are discovered in prone position (face down), it is evident someone move the body. Signs of the fourth stage of decomposition are also a tale-tell sign that resuscitation is futile.
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Find out what happens before Livor Mortis in Stage 1: Pallor Mortis, Stage 2: Algor Mortis, and Stage 3: Rigor Mortis and after Stage 5: Putrefaction

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Stage 7: Skeletonization

Partially skeletonized corpse. Decomposing skin remains in some areas.

The 7th and final stage of decomposition, skeletonization, begins when soft tissue has dried and decayed to the point that parts of the skeleton are visible. Skeletonization is complete once all tissue has decomposed and all that is left of the corpse is bone. Remains may become reduced to bone in as little as three weeks but can take up to several years. Factors including temperature and environment determine the timeline of skeletonization. In a tropical climate the body may be reduced to bone in just a few weeks, in tundra, the process will take several years. Skeletonization may never occur if the corpse is in an environment with persistent subzero temperatures as seen in bodies left behind on Mt. Everest.

Body of George Herbert Leigh Mallory on Mt. Everest. Died on British expedition in 1924. His corpse (discovered May 1,1999) remains in pristine condition to this day due to extreme cold. Photo courtesy Atlas Obscura.

Instead of decomposing, remains of climbers who perished have been preserved due to the extreme cold and now act as trail markers up the treacherous mountainside. The bodies of those who die on Mt. Everest usually remain because an attempt to reach and recover the corpse would most likely prove to be unsuccessful, possibly resulting in another fatality. When the corpse is left in a peat bog or salt desert, skeletonization may be delayed, or natural embalming or spontaneous mummification can occur. The body may saponify, or become “adipocere” if left in certain environments, including a peat bog. This is a rare form of spontaneous mummification seen in the Mutter Museum’s “Soap Lady” who saponified in an alkaline, warm environment which was lacking air. While it is not common, it is possible for a corpse to undergo skeletonization in one area of the body, while experiencing some form of natural preservation in another.

The Soap Lady saponified, causing the corpse to become a soapy, wax-like substance called adipocere. Photo courtesy of the Mutter Museum.

In an area void of scavenging animals, bodies buried in acidic soil will take approximately 20 years to complete skeletonization and for bone to decompose to the point that practically no evidence of the body is left. In soil with a neutral PH level, a corpse can last as long as 100 years before bone has decayed almost completely. There is also a possibility bone may not deteriorate and the skeleton could instead become a fossil or crude oil.

Fully skeletonized corpse. Bones have begun to deteriorate. Photo courtesy Bones Don’t Lie.

 

Read about the Stages of Decomposition leading up to Skeletonization Stage 1: Pallor Mortis, Stage 2: Algor Mortis, Stage 3: Rigor Mortis, Stage 4: Livor Mortis, Stage 5: Putrefaction, and Stage 6: Biotic Decomposition 

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If you enjoyed this article, you may also like Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation,  Everybody Poops: The Post-Mortem Edition, Demystifying the Process of Dying and Burying the Dead is Killing the Planet.

Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation

Ancient Egypt is widely recognized for their advanced process of “mummification” which successfully prevented natural decomposition. These purposefully preserved “anthropogenic mummies” have been found in various ancient civilizations throughout the world and were created by exposure to chemicals, extreme cold, extremely low humidity and/or lack of air. Spontaneous Mummification/natural embalming can occur under the same conditions. The oldest known natural mummification was observed in a 6,000 year old severed head discovered in South America in 1934 which was found to be of the Incan Civilization. Most people are familiar with the image of a “normal”, dried up mummy, a body which did not go through the process of Putrefaction due to dehydration of the corpse; However, there are many variations on spontaneous mummification/natural embalming which you may not be familiar with.

1. Consistently Cold Corpses

Mt. Everest, located in the countries of Nepal and Tibet is the highest mountain in the world and a frozen graveyard for over 200 bodies of climbers who perished during their expedition. Due to the severe temperatures and extremely high altitude, bodies of those who die on Mt. Everest are usually unable to ever be recovered. The persistent subzero temperatures prevent these bodies from fully decomposing and are used today as markers for climbers on their way to the peak. Take for example the body of George Herbert Leigh Mallory.

Body of George Herbert Leigh Mallory on Mt. Everest. Courtesy of Atlas Obscura.

Mallory and his companion died during a British expedition to the peak of Mt. Everest in 1924. Unfortunately, no one knew what happened to the two explorers until a team searching for their remains discovered Mallory’s corpse on May 1,1999. Despite having died more than 70 years prior, his remains were found in almost pristine condition, preserved by persistent subzero temperatures. If you make the death-defying trek to the peak of Mt. Everest, make sure to stop by and visit George Herbert Leigh Mallory.

2. Bog Bodies
Peat bogs, also known as “alkaline mires”, are wetlands abundant in mosses and wonderful environments in which to naturally preserve a corpse. In fact, the “Tollund Man”, considered to be the most well-preserved pre-historic corpse to have ever been discovered was found in a peat bog on the Jutland Peninsula in Denmark.

The Tollund Man

The Tollund Man, discovered in 1950, most likely lived between 375 BC and 210 BC during the Pre-Roman Iron Age. Although his body has shrunk and his arms and hands (aside from one finger) have skeletonized, his facial features were preserved perfectly. The right side of the Tollund Man’s body, which was fully submerged in his alkaline grave, shows less skeletonization and shrinking than the left. He was discovered wearing a pointed cap of sheepskin secured to his head with two leather straps tied beneath his chin, a leather belt and a leather noose around his neck. It was determined the noose had been cut from the remainder of the rope with a knife. Indentations found on the front of the Tollund Man’s neck indicate he died by hanging. It is unclear why he died by hanging (execution, suicide, etc.) and whether or not his body was intended to be preserved by the bog. Today, the Tollund Man is on display at the Silkeborg Museum in Denmark.

3. Soap People
Adipocere, also known as Saponify is an incredibly uncommon and fascinating form of postmortem preservation which occurs in an alkaline and/or warm, airless environment containing moisture. Saponification is a modification on Putrefaction in which the body’s fat converts into an acidic, insoluble soap which inhibits the growth of bacteria necessary for the body to putrefy. Generally, at the time of death a body contains 0.5% fatty acid, but in adipocere, levels of fatty acid rise to 20%. Within three months, bodies that saponify will contain 70% fatty acid. At first, saponified bodies will smell strongly ammoniacal. Curiously, people who have examined saponified bodies note that this smell will eventually wear off, but will return once more if the body is exposed to fresh air for two minutes or longer. Fresh adipocere appears soft, moist, white and translucent. Eventually, the body will become very brittle appearing to be hard, dry, cracked and will take on a yellowish color. Some internal organs may saponify as well, others will become similar to parchiment paper. Although the body may eventually decay if environmental conditions alter, usually the corpse will remain in a state of adipocere for at least a few decades after being relocated. A human body takes approximately 3-6 months to saponify completely, but it can begin to form in three weeks, given the right conditions. While it is unconfirmed, reports from India claim saponify has begun to form in as little as 3-4 days. The most well-known example of adipocere is the “Soap Lady”, whose saponified body was exhumed in Philadelphia in 1875.

The Soap Lady. Photo courtesy the Mutter Museum.

Originally believed to have been an elderly victim of the 1790’s Yellow Fever Epidemic (due to her lack of teeth), it was discovered in a 1987 X-ray that her clothing contained buttons and pins which were not manufactured in the United States until the 1830s. It was also determined this toothless woman was much younger, having died no later than her 40s, possibly as young as her late 20s. The Soap Lady is currently on display in Philadelphia’s Mutter Museum.

4. Volcanic Ash
In 79 AD (most likely August 24th, around noon) Mt. Vesuvius erupted destroying the cities of Herculaneum and Pompeii. While Herculaneum was immediately incinerated by the initial pyroclastic surge, at least 1,150 citizens of Pompeii were encased in a porous pumice shell leaving behind a macabre cast of their position at the time of death.

Bodies in Pompeii

Many people are under the impression that the bodies of those killed in the destruction of Pompeii remain encased in the pumice however, this is false. While their skeletal remains are inside, the soft tissue decomposed and eventually leaked out of the hardened ash. In 1864 Giuseppe Fiorelli was serving as executive director of excavations at Pompeii. He instructed his team to not remove bones of the volcano’s victims and to instead pour plaster into the pockets of ash left behind where the soft tissue had once been. After a few days the plaster hardened, leaving us with 150 “statues” of Vesuvius’s victims immortalized in the final, terrifying moments of their life.

5. Incorruptible Corpses
Until rather recently, the Catholic Church considered “Incorruptible Corpses”, bodies that do not decompose after death, to be a miracle. Once upon a time, holy figures which remained immaculate long after their demise quickly gained Sainthood. While lack of decomposition is no longer officially considered a “miracle” in itself, there is still the belief within Christianity that these faithful few whose earthly bodies are spared decomposition are still in some way touched by God. There have been many claims that these bodies smell sweet and floral and at times appear better postmortem than they did in life… Those of us who are not quite as full of… “The Holy Spirit” realize there are legitimate scientific reasons behind these bodies that for whatever reason, do not putrify. In modern times, it has been discovered that some of the tombs used as a resting place for devoted Catholic nuns and priests are more conducive to natural embalming than others. Temperature, moisture and even architecture all influence the tomb’s ability to naturally preserve a corpse. One of the most famous Incorruptible Corpses is that of Saint Paula Frassinetti who was buried in one such a tomb in 1882.

Body of Saint Paula Frassinetti. Photo courtesy of The Order of The Good Death

In 1906 her body was exhumed to be moved to another location. At that time it was discovered that St. Paula’s body had only slightly decomposed in 24 years time. In light of this, her corpse was displayed at Saint Onofria, the Dorothean motherhouse in Rome, Italy. Unfortunately, after her body was removed from its original tomb, St. Paula did begin to decompose. In an attempt to keep her body in its state of incorruptibility, Sisters at the convent washed St. Paula Frassinetti with acid which slightly melted her skin. It did, however, prevent any further decomposition. Incorruptible Corpses often receive such treatments in an effort to maintain the body. Her corpse remains on display to this day and those who have handled the body of Saint Paula Frassinetti claim she is still quite flexible.

Learn more about The Mutter Museum
Learn more about The Silkeborg Museum

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The Death Zone

 Climbing the world’s highest mountain, Mount Everest, is on the bucket list of countless adventurous individuals. Part of The Himalayas, Mount Everest’s peak towers at 29,029 feet (8,848 meters) above sea level and marks the border between the countries of Nepal, to the south, and Tibet to the north. In Nepal, Everest is known as “Sagarmatha” and in Tibet call the mountain “Chomolungma”. The cost of climbing Mount Everest is $25,000 – $60,000 (16,660 – 39,700 pounds) but ultimately, some pay with their lives.

  In recent years, Mount Everest has become notorious for an area known as “The Death Zone” which is the final resting place for over 200 climbers who lost their lives during their attempt to reach the mountain’s peak.

“The Death Zone” is located 26,000 feet (7,925 meters) above sea level where oxygen is so scarce, all but the most experienced climbers must breathe with the assistance of air-filled canisters. Only 1/3 of the oxygen available at sea level is present in the Death Zone; Therefore, climbers who attempt to summit without the aid of an oxygen bottle or those who run out will face oxygen depletion which can eventually lead to death. Oxygen depletion causes hallucinations and fatigue, often climbers suffering from a lack of oxygen will sit down and give up for no apparent reason, only to die hours later.

 Mount Everest partially punctures the stratosphere creating an environment which is in a constant state of subzero temperatures and can drop to -100 degrees Fahrenheit (-73 degrees Celsius). Jet stream winds reach speeds of 200 miles/hour (320 kilometers/hr), literally blowing climbers off the face of the mountain, never to be seen again.

  Any exposed skin will immediately become frostbitten which can lead to gangrene and in many cases, amputation. Due to the incredibly severe conditions this high above sea level, when a climber is in danger, not much that can be done to help. Often times, assisting a fellow climber in a deadly situation could led to your own death.

 In 2006 the death of British climber David Sharp caused quite a bit of controversy in the media. Despite the fact that at least 40 people climbing the mountain that day passed directly by him on their way to the summit while he was still alive, only a few stopped to help. He was severely frostbitten and suffering from oxygen depletion. According to those who stopped to tend to him, he was far beyond help. Eventually, he had to be left behind on the mountain to die. The media called the actions of these climbers who left David Sharp “callous”. While it is certainly easy to sit in a temperature-controlled environment in judgement of those who left a fellow summiter to die, only those who were there will ever know if anything could have been done to save him. Conditions on the mountain are so deadly, each hopeful summiter must sign a “body disposal” form which asks the preferred choice for your body, should you die at any point during your climb; Return home, return to Kathmandu (capital of Nepal) or remain on the mountain.

  Surprisingly, many choose for their body to remain on the mountain where they died. In fact, when local Sherpas, who believe leaving dead bodies on the mountain to be disrespectful to the mountain gods, attempted to remove several of the deceased, two families came forward asking that their loved ones remain where they met their demise. Many times, those who were with them on their fatal climb will return to give the body a “burial”, usually moving the body out of view from the mountain’s path or concealing their corpse with large stones.

 Many times, bodies cannot be recovered from the Death Zone. A recovery attempt would require 5-10 highly experienced Sherpas, even then, recovery may be impossible and the effort could easily claim another life. It costs approximately $30,000 to return a corpse to its native country.

 The south side of the mountain is considered to be “cleaner”. Most bodies on the southern, Nepalese side of the mountain have, at the very least, been removed from the main path. Only recently, helicopters have become able for use in the recovery of bodies; However, the body must be moved as far as a base camp on the south side of the mountain. The north side, which is controlled by the Chinese government, does not allow helicopter use for any purpose. The north side is notorious for being the more dangerous route with a far higher death rate than the south. On the northeastern side of the mountain lies “Rainbow Valley”. Despite its Care Bear-esque name, the area was dubbed as “Rainbow Valley” for the numerous corpses dressed in multicolored down jackets which line the main path.

  David Bashears, five time summiteer of Everest confessed, “There had been nothing in my training to prepare me to pass through the open graveyard waiting above.”

Did You Know?
On May 29th, 1953 Sir Edmond Hillary and his Sherpa, Tenzing Norgay, became the first known people to reach Mount Everest’s summit. When Hillary died, his family wished to have his cremains scattered from atop the mountain, but the Nepalese government intervene and would not allow it.

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If you enjoyed this article, you might also like Pray the Decay Away: Incorruptible Corpses and Other Forms of Postmortem Preservation, Nepal Earthquake, The Seven Stages of Decomposition, Rasputin’s Pickled Penis, Burying the Dead is Killing the Planet, and German Wings Crash: Andreas Lubitz Suicide was a Mere Side Effect to the Murder of 149

Life Before Death: Overcoming the Fear of Death Through Postmortem Photography

 German photographer Walter Schels and journalist Beate Lakotta set out to dispell their shared fear of death by photographing terminally ill people perimortem and postmortem in the series “Life Before Death”. Beate Lakotta and Walter Schel have been married for over twenty years; Schel is 30 years her senior. The two are well-aware Schels will most likely die long before Lakotta, an event which they both fear. Walter Schels grew up near Munich, Germany during the final years of World War II; His own home was bombed as a child and he saw many victims of the air raids. He said the horrors he witnessed in childhood caused him to spawn a deep fear of death, “I was afraid of death and coffins my whole life and I avoided seeing any dead bodies, even those of my parents.”. In order to find subjects willing to participate in the project, the couple visited hospices in Hamburg and Berlin. Surprisingly, many patients near death wanted to participate in the project, eager to speak about their prognosis with someone outside of friends and family. Both subjects and loved ones had to agree upon participating, and only a small few chose to back out of the project. In the end, Schels and Lakotte interviewed and photographed 26 people who were severely ill and near death. For an entire year as the project was underway, the two were unable to work on any additional projects; They were on-call 24/7, ready to complete the postmortem photography portion in the event one of the subjects passed. Schels had previously worked on a series depicting birth, stating his fear of death was so intense all he could think was, “At the end of this birth will always be death.”. Although the series has had a deep reaction with many people, Schels insists he wasn’t trying to get across any message with the touching photos, only trying to “selfishly” rid himself of his fear, stating, “I hoped to lose my fear by doing this project where I had to confront myself with death. I am old enough to think about my own death so it was obvious to for me to close the circle between birth and death by doing this project.”. The powerful black and white portraits have been published into a book; The artist chose to use black and white photography to focus more on form and color. Lakotta said of the series, “Its like cement. That cold, that hard, and that heavy.”. According to Schels, “We both cried during this time more than ever before. It was impossible for either of us to deal with the physical death and, even more, the mental pressure on our own. Even now we still have to fight against tears when we get touched at certain points [in the series].”. Although the fear of death may still remain for the two, now Schels knows, “Death is ruthless. It is better to be prepared.”.

Elly Genthe, 83

First Photographed December 31, 2002
Elly Genthe was a tough, resilient woman who had always managed on her own. She often said that if she couldn’t take care of herself, she’d rather be dead. When I met her for the first time, she was facing death and seemed undaunted: she was full of praise for the hospice staff and the quality of her care. But, when I visited again a few days later, she seemed to sense her strength was ebbing away. Sometimes during those last weeks she would sleep all day: at other times, she saw little men crawling out of the flower pots who she believed had come to kill her. “Get me out of here”, she whispered as soon as anyone held her hand. “My heart will stop beating if I stay here. This is an emergency! I don’t want to die!”
Died January 11, 2003
Gerda Strech, 68

First Photographed January 5, 2003
Gerda couldn’t believe that cancer was cheating her of her hard-earned retirement. “My whole life was nothing but work, work, work,” she told me. She had worked on the assembly line in a soap factory, and had brought up her children single-handedly. “Does it really have to happen now? Can’t death wait?” she sobbed. On one visit Gerda said, “It won’t be long now”, and was panic-stricken. Her daughter tried to console her, saying: “Mummy, we’ll all be together again one day.” “That’s impossible,’ Gerda replied. “Either you’re eaten by worms or burned to ashes.” “But what about your soul?” her daughter pleaded. “Oh, don’t talk to me about souls”, said her mother in an accusing tone. “Where is God now?”
Died January 14, 2003


Michael Lauermann, 56 

First Photographed January 11, 2003
Michael Lauermann was a manager. A workaholic. One day he just keeled over. At the hospital they said: “Brain tumour, inoperable.” That was six weeks ago. Lauermann doesn’t want to talk about death, he’d rather talk about his life. How he managed to escape the narrow confines of his native Swabia and go to Paris. Studies at the Sorbonne. Baudelaire, street riots, revolution, women. “I really loved life,” says Lauermann. “Now it’s over. I’m not afraid of what’s coming.” There is no one by his side, that’s his choice. That’s not the way his life was. But he has no regrets. He even derives a certain enjoyment from this advanced stage of the illness. Free and easy, a kind of weightlessness. He feels as if his body were fading away. He is not in pain. “I will soon die”, Lauermann says. Three days later there is a candle burning outside the door of his room. It indicates he has passed away.
Died January 14, 2003

Michael Föge, 50

First Photographed January 8, 2003
Michael was left part-paralysed and unable to speak by a brain tumour. His wife communicated with him by squeezing arm: “I could feel his vitality. We had fun,” she said.
Died February 12, 2003
Roswitha Pacholleck, 47
  
First Photographed December 31, 2002
“It’s absurd really. It’s only now that I have cancer that, for the first time ever, I really want to live,” Roswitha told me on one of my visits, a few weeks after she had been admitted to the hospice. “They’re really good people here,” she said. “I enjoy every day that I’m still here. Before this my life wasn’t a happy one.” but she didn’t blame anyone. Not even herself. She had made peace with everyone, she said. She appreciated the respect and compassion she experienced in the hospice. “I know in my mind that I am going to die, but who knows? There may still be a miracle.” She vowed that if she were to survive she would work in the hospice as a volunteer.
Died March 6, 2002  Barbara Gröne, 51
  
First Photographed November 11, 2003
All her life, Barbara had been plagued by the idea that she has no right to be alive. She had been an unwanted baby: soon after her birth, her mother had put her into a home. But she had a strong survival instinct, and became very focused, she said, very disciplined in the way she lived. After much hard work, it seemed that life was at last delivering her a better hand. But then the cancer struck: an ovarian tumour, which had already spread to her back and pelvis. Nothing could be done. Abruptly her old fears returned: the familiar sense of worthlessness and sadness. At the end of her life, Barbara told me that she was overwhelmed by these feelings. “All my efforts were in vain”, she said. “It is as though I am being rejected by life itself”.
Died November 22, 2003
Heiner Schmitz, 52
First Photographed November 19 2003
Heiner was a fast talker, highly articulate, quick-witted, but not without depth. He worked in advertising. When he saw the affected area on the MRI scan of his brain he had grasped the situation very quickly: he had realised he didn’t have much time left. Heiner’s friends clearly didn’t want him to be sad and were trying to take his mind off things. They watched football with him just like they used to do: they brought in beers, cigarettes, had a bit of a party in the room. “Some of them even say ‘get well soon’ as they’re leaving; ‘hope you’re soon back on track, mate!’” says Heiner, wryly. “But no one asks me how I feel. Don’t they get it? I’m going to die!”
Died December 14, 2003
 Peter Kelling, 64
  
First Photographed November 29, 2003
Peter Kelling had never been seriously ill in his life. He was a civil servant working for the health and safety executive, and didn’t allow himself any vices. And yet one day he was diagnosed with bowel cancer. By the time I met him, the cancer had spread to his lungs, his liver and his brain. “I’m only 64,” he muttered. “I shouldn’t be wasting away like this”. At night he was restless, he told me, and kept turning things over in his mind. He cried a lot. But he didn’t talk about what was troubling him. In fact he hardly talked at all and his silence felt like a reproach to those around him. But there was one thing that Peter Kelling followed to the very last and that was the fortunes of the local football team. Until the day he died, every game was recorded on the chart on the door of his room.
Died December 22, 2003 Edelgard Clavey, 67
First Photographed December 5, 2003
Edelgard was divorced in the early eighties, and lived on her own from then on; she had no children. From her early teens she was an active member of the Protestant church. She contracted cancer about a year before she died, and towards the end she was bed-bound. Once she was very ill she felt she was a burden to society and really wanted to die. “Death is a test of one’s maturity. Everyone has got to get through it on their own. I want very much to die. I want to become part of that vast extraordinary light. But dying is hard work. Death is in control of the process, I cannot influence its course. All I can do is wait. I was given my life, I had to live it, and now I am giving it back”.
Died January 4, 2004Jannik Boehmfeld, 6 
First Photographed January 10, 2004
Jannik was only four years old when doctors detected a rare type of brain tumour. Four months later his mother, Silke was diagnosed with breast cancer. She was determined to stay strong for the sake of Jannik and his little brother Niklas, but her prognosis was bleak; She survived her son who died just 25 days after his 6th birthday.
Died January 11, 2004    Wolfgang Kotzahn, 57
Fist Photographed January 15, 2004

There are colorful tulips brightening up the night table. The nurse has prepared a tray with champagne glasses and a cake. It’s Wolfgang Kotzahn’s birthday today. “I’ll be 57 today. I never thought of myself growing old, but nor did I ever think I’d die when I was still so young. But death strikes at any age.”. Six months ago the reclusive accountant had been stunned by the diagnosis: bronchial carcinoma, inoperable. “It came as a real shock. I had never contemplated death at all, only life,” says Herr Kotzahn. “I’m surprised that I have come to terms with it fairly easily. Now I’m lying here waiting to die. But each day that I have I savor, experiencing life to the full. I never paid any attention to clouds before. Now I see everything from a totally different perspective: every cloud outside my window, every flower in the vase. Suddenly, everything matters.”

Died February 4, 2004 Maria Hai-Anh Tuyet Cao, 52

First Photographed December 5, 2003
“Death is nothing,” says Maria. “I embrace death. It is not eternal. Afterwards, when we meet God, we become beautiful. We are only called back to earth if we are still attached to another human being in the final seconds.”. Maria’s thoughts on death are permeated with her belief in the teachings of her spiritual guru, Supreme Mistress Ching Hai; She believes she has already visited the afterlife in meditation. What Maria hopes is that she can achieve a sense of total detachment at the moment of death: she spends most of her time in the days leading up to her death preparing mentally for this
Died February 15, 2004   Klara Behrens, 83
  First Photographed February 6, 2004
Klara Behrens knows she hasn’t got much longer to live. “Sometimes, I do still hope that I’ll get better,” she says. “But then when I’m feeling really nauseous, I don’t want to carry on living. And I’d only just bought myself a new fridge-freezer! If I’d only known! I wonder if it’s possible to have a second chance at life? I don’t think so. I’m not afraid of death — I’ll just be one of the million, billion grains of sand in the desert…”
Died March 3, 2004

  Beate Taube, 44 

First Photographed January 16, 2004
Beate had been receiving treatment for breast cancer for four years, but by the time we met she had had her final course of chemotherapy, and knew she was going to die. She had even been to see the grave where she was to be buried. Beate felt that leaving her husband and children behind would be too difficult and painful if they were with her. At the moment of her death she was entirely alone — her husband was in the kitchen making a cup of coffee. He told me later that he was disappointed that he couldn’t be with her, holding her hand, but he knew this is what she had always said, that dying alone would be easier for her.
Died March 10, 2004  Elmira Sang Bastian
  First Photographed January 14, 2004
Elmira Sang Bastian was most likely born with the tumour that, by the age of 17 months, had taken over almost her entire brain. Her mother, Fatemah, refused to give up hope. She prayed: “Dear God, now it is in your hands. If it be your will, let a miracle happen. Or is it selfish of me to want to keep my daughter? Was it your plan that she wouldn’t remain with us for long?”
Died March 23, 2004  Rita Schoffler, 62

First Photographed February 17, 2004
Rita and her husband had divorced 17 years before she became terminally ill with cancer. But when she was given her death sentence, she realised what she wanted to do: she wanted to speak to him again. It had been so long, and it had been such an acrimonious divorce: she had denied him access to their child, and the wounds ran deep. When she called him and told him she was dying, he said he’d come straight over. It had been nearly 20 years since they’d exchanged a word, but he said he’d be there. “I shouldn’t have waited nearly so long to forgive and forget. I’m still fond of him despite everything.” For weeks, all she’d wanted to do was die. But, she said, “now I’d love to be able to participate in life one last time…”
Died May 10, 2004

 Jan Anderston, 27

 First Photographed April 8, 2005

Jan Andersen was 19 when he discovered that he was HIV-positive. On his 27th birthday he was told that he didn’t have much time left: cancer, a rare form, triggered by the HIV-infection. He did not complain. He put up a short, fierce fight – then he seemed to accept his destiny. His friends helped him to personalize his room in the hospice. He wanted Iris, his nurse, to tell him precisely what would happen when he died. When the woman in the room next to him died, he went to have a look at her. Seeing her allayed his fears. He said he wasn’t afraid of death. “You’re still here?”, he said to his mother, puzzled, the night he died. “You’re not that well,” she replied. “I thought I’d better stay.” In the final stages, the slightest physical contact had caused him pain. Now he wants her to hold him in her arms, until the very end. “I’m glad that you stayed.”

  Died June 14, 2005

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From the same demented mind that brought you The Post-Mortem Post: FREAK
If you enjoyed this article, you might also like Possible Relatives: Tina Enghoff Photographs Homes of the Recently Deceased, The Genesee Hotel Suicide, The Most Beautiful Suicide, The Seven Stages of Decomposition, Everybody Poops: The Postmortem Edition and Burying the Dead is Killing the Planet

THE WALKING DEAD: Indonesia

  

 In villages occupied by the Toraja people located in the mountains of South Sulawesi, Indonesia, Shamans have been raising the dead for centuries. While we might refer to the Indonesian walking dead as “zombies”, they are known by the Toraja people as “Rolang”, or “the corpse who stands up”. The only major difference between the Western world’s idea of a traditional zombie and the Indonesian version is that many people have witnessed the Rolang and luckily, they do not crave human flesh. According to the religious beliefs of the Toraja people, in order for a deceased person to reach the afterlife known as “Puya” or “The Land of Souls”, their corpse must be returned to the place of their birth for burial.

 Prior to the Dutch colonization of this area in the 20th century, the Toraja people lived in remote villages without roads connecting one to the other. Due to the difficulty of treading terrain in this mountainous region, people were terrified to journey too far in fears that their body could not be returned to their birthplace in the event of their demise. The Toraja’s beliefs state that if the body is not returned to the corpse’s village of birth, the soul will never reach Puya and will forever wander around in limbo, confused by their unfamiliar surroundings. In order to aid in transporting corpses, Shamans would be called upon to temporarily raise the dead so that they could walk back to their birthplace on their own in order to attend their funeral and begin their journey to Puya. Every August, a ritual known as Ma’nene or “The Ceremony of Cleaning Corpses” takes place.

Corpse cleaning, grooming and redressing during Ma’nene

During this time, families exhume the bodies of deceased relatives in order to wash them, groom them, change their clothes and repair their coffins. The bodies are taken to the place of their death, then back to their grave in the village of origin. Often the deceased are paraded around the village in straight lines during the journey in order to observe the living;

 This is done out of respect to the ‘Hyang’, unseen spiritual entities with supernatural powers who reside in mountains, hills and volcanoes and may only move in straight lines.

 Simple wooden caskets are placed into limestone cliffs in order to make it easier for the bodies to be retrieved for Ma’nene. Some of these limestone burial caves are so old that many coffins have rotted away leaving nothing but skeleton; Some belonging to people who died 1,000 years ago.

 Generally coffins belonging to children and infants are suspended from the sides of these limestone cliffs with rope. Once the rope rots and the coffin falls, new ropes are simply reattached and the coffin is hung once more. Infants who die before beginning teething are buried in Baby Grave Trees. [Read all about The Baby Grave Tree here]

 The Toraja, who are known as skilled woodworkers carve life-sized wooden effigies for high-status villagers which are called “Tau-Tau” and are also displayed on these limestone burial cliffs. Often, the Tau-Tau are dressed with the deceased’s favorite piece of jewelry or clothing. In the Toraja culture, more importance is placed on funerals and The Ceremony of Cleaning Corpses than births and marriages.

 In addition to returning to their place of birth, Toraja people believe that for a soul to reach Puya, all relatives of the family, no matter how far away, must attend the deceased’s funeral. Due to this stipulation, it can take several weeks, even several months, for the funeral to take place. While awaiting burial, the corpse is taken to a traditional ‘Tongkonan’ house. These houses are used almost exclusively as a place to keep the deceased before burial, similar to a funeral home. Tongkonan houses pass down from generation to generation and cannot be bought or sold according to the Toraja culture.


These elaborate houses are adorned with buffalo horns which are considered to be a symbol of wealth. The roofs’ shape symbolizes prows of the ships which carried the ancient Toraja people to the land they inhabit today. Less wealthy families may instead keep their loved one inside a room of their own home. Prior to burial the corpse is treated somewhat like an actual living person; The body will be washed, groomed, have changes of clothing and will even be offered daily meals.

 It is not uncommon for a visitor to thank the corpse for being a good host. The main reason the deceased are treated so much like the living is because the Toraja people believe it takes many, many years to reach Puya and that in some sense, the deceased remain with their bodies until they complete the voyage. Once all relatives (and the corpse) have arrived in the deceased’s village of birth, the funeral festivities may begin.  those attending the funeral will gather in ceremonial sites called “Rante”. Usually, hundreds of people are in attendance at Toraja funerals and for the wealthy, a massive feast is held which may last for several days. It is believed that for the soul to reach Puya more quickly, it is nessesary that blood is spilled at the funeral; The more blood spilled, the faster the journey into the afterlife will be. For this reason, buffalo and pigs are sacrificed at the ceremony. The installment of a new Tau-Tau requires the sacrifice of no less than 29 buffaloes and 59 pigs. For an exceptionally wealthy citizen, dozens of buffalo and hundreds of pigs will be slaughtered while those in attendance sing, dance and try to catch the animals’ blood with bamboo straws. Sometimes cockfights called “bulangan londong” are also held.

 Family will offer the corpse items they feel will be needed for the journey into the afterlife (commonly money and cigarettes). In modern times, bodies are usually transported in cars which means there is not much need for the walking dead; However, it is claimed that Shamans often attend funeral celebrations and can use the same magic to cause a slaughtered buffalo to get up and walk after it has been beheaded. This is to prove the same magic used to create Rolang is still practiced by the Toraja Shamans today. When Rolang was a popular method of transporting corpses to their burial site, special runners would go ahead of these walking dead (who were usually accompanied by a Shaman and family members) to warn people on the path and in villages that a corpse would be shambling through shortly.

 Once temporarily reanimated, the corpse would be expressionless, unresponsive, and only able to perform the most basic of functions such as walking. If anyone were to address the corpse by name or unnecessarily touch the body (in a hug, for instance) the corpse would immediately collapse and sometimes, disappear. These migrations to the corpse’s birthplace were also conducted in straight lines and were silent, somber affairs which could take many days, weeks or even months if the person had journeyed too far from home before their demise.

 The practice remains a complete mystery and although most young people of the Toraja culture do not believe in this ancient practice, the older Toraja population swear it to be real saying it is now only practiced in some areas where it is necessary such as the remote village of Mamases. The practice of regularly exhuming and cleaning corpses can be found in a few other parts of the world such as Madagascar. Unfortunately, it is believed to be a large part of why the bubonic plague, also known as the Black Death is still prevalent in that area. During the 14th century, the Black Death killed an approximate 200 million people. The disease can last in an infected corpse for several years, putting those who exhume and handle deceased infected bodies at risk of contracting the notoriously deadly disease.
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Be sure to read about another bizarre funeral rite of the Toraja, The Baby Grave Tree
If you enjoyed this article, you might also like The Zombie Cat Parasite, Pray the Decay Away: Incorruptible Corpses and Other Forms of Postmortem Preservation, The Seven Stages of Decomposition, Everybody Poops: The Postmortem Edition, Mount Everest’s Death Zone, Pascualita: How Much is that Corpse Bride in the Window, How to Drive a Corpse Cross-Country and Rasputin’s Pickled Penis on Public Display

Infant Dies of Starvation After Mother ODs in Apartment, Bodies Found Two Weeks Later by Infant’s Uncle

On the morning of Friday March 6th, 22 year old Sara Kessler and her nine month old son, Casey, were found dead in their Millvale, Pennsylvania apartment. The bodies were discovered by Sara’s brother who was concerned after not hearing from his sister for several days. Although official cause of death is pending toxicology and histology results from the Allegheny County medical examiner’s office, it is suspected Sara Kessler died of a drug overdose. In the Pittsburg-area apartment, investigators found needles and suspect the young mother may have been a drug addict. Sara’s body was found lying across the bed and she is believed to have died one to two weeks prior to discovery. Casey Kessler’s body was found in the living room and most likely died shortly after his mother, due to starvation. Police say it appeared as though Casey had attempted to survive after his mother’s death, searching the apartment for food, but was unable to find any. Unfortunately, Sara and Casey were the only people living on the 2nd floor of the Chrismar apartment complex and only one neighbor could hear the screams and cries of Casey Kessler as he starved to death. William Gonzales told reporters, “I figured the kid was hungry or teething. I didn’t think anything of it.”. Both Mr. Gonzales, who feels guilt as the only resident who heard the cries of the dying infant, and Sara’s brother, who discovered the grizzly scene are having an incredibly difficult time coping with the untimely deaths. Sara Kessler’s mother died in the same apartment unit this past November (2014) from natural causes. According to the other tenants living in the now infamous Butler Street apartment building, Sara would go from unit to unit shortly after her mother’s death, during the Christmas Season of 2014 to tell her neighbors how depressed she had been. Having had a very close relationship with her mother, Sara struggled after her passing, according to her neighbors and family members. Kessler was described by those who knew her as a nice person and a good, protective mother with unwavering love for her son, Casey.