On Saturday, April 26, 2015 shortly before noon (local time) Nepal and its bordering countries suffered a 7.8 magnitude earthquake with an epicenter just 50 miles northwest of Nepal’s capital city, Kathmandu. It was classified as a IX violent earthquake and lasted approximately 20 seconds,
Thus far, 7,759 deaths have been confirmed, with 1,209 in Kathmandu alone; 3,000 deaths were reported in Sindupalchowk, the district of Nepal which suffered the most damage. In addition to the 7,652 deaths reported in Nepal, 78 died in India, 25 in China and 4 in Bangladesh. There were a total of 80 foreign casualties in Nepal from the countries of India, France, China, Germany, Italy, The United States, Canada, Russia, Australia, Estonia, The United Kingdom, Israel, Japan, Malaysia, New Zeland and Spain. Due to the seismic activity, Mount Everest experienced avalanches on Saturday which killed 19 people and made April 26, 2015 the most deadly day on Mt. Everest in history. Bodies of the deceased were able to be recovered by helicopters from base camps.
A powerful aftershock occurred in the region on Sunday, which could be felt in Nepal, India and Bangladesh and led to more avalanches atop Mt. Everest. Twenty-nine districts throughout the area have been declared crisis zones and approximately 900 of the 1,000 homes in the Nepal villages of Laprak and Barpak were completely destroyed.
The Dharara Tower, a landmark which was constructed during the 19th century by rulers of Nepal, was also reduced to rubble by the earthquake, killing at least 180 people who were inside or nearby the tower when the earthquake struck. Many centuries-old building were destroyed, including several temples and churches which collapsed, killing those inside.
While rescue workers did all they could, many living and inured citizens remained trapped beneath crumbled buildings for several days. Rescue workers found survivors buried in the rubble as long as one week after the initial earthquake. Four men who were trapped beneath close to 10 feet (3 meters) of debris for several days were found alive thanks to new NASA technology known as ‘FINDER’, a heartbeat detection device. It is capable of detecting a human heartbeat through as much as 30 feet (9 meters) of rubble, 20 feet (7 meters) of concrete or 100 feet (30 meters) of open space.
Countless have been left homeless in the wake of this natural disaster and are seeking shelter in refugee camps.
In the immediate aftermath, corpses were left lying on the street, covered by sheets, waiting to be identified or placed onto ferries traveling to hospitals in Kathmandu. Unfortunately, these hospitals struggled to keep up with both caring for the injured, and housing victims’ bodies.
Helicopters managed to retrieve injured climbers on Mount Everest that were able to make it to a base camp. Several roads paved across the base of the mountain have either cracked open or were buried in the avalanche and made routes impassable for rescue personnel. The April 2015 earthquake caused the most devastation this region has experienced since the Bihar-Nepal Earthquake in 1934 which killed 8,500 people.
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Hannelore Schmatz was a German mountaineer born on February 16, 1940. On October 2, 1979 she became the first woman, and the first German citizen to die on the upper slopes of Mount Everest. Her husband, 50-year-old Gerhard Schmatz was the leader of the expedition, becoming the oldest person to have summited Mount Everest up to that time.
Gerhard Schmatz, Hannelore’s husband.
It is common on Everest for expedition teams to split up into smaller groups, having a few summit at a time as the rest remain at base camp. Hannelore summited that day with Swiss-American Ray Genet and a Sherpa, Sungdare.
Ray Genet
After a successful summit, Schmatz and Genet were exhausted and decided to stop for the evening to bivouac (stay in a temporary camp without cover, such as a sleeping bag, as opposed to returning to a base camp) at 27,200 feet in the Death Zone despite their Sherpa urging them against it. During the night, there was a severe snowstorm and early the following morning, Ray Genet died of hypothermia. His body was eventually buried by the snow. Shortly afterwards, Hannelore succumbed to exhaustion and the cold, dying only 330 feet (100 meters) away from base camp. Reportedly, her last words were “water, water”. Sungdare stayed with Hannelore, even after she was deceased, and ss a result, lost one finger and most of his toes to frostbite. In 1984, a Sherpa and a Nepalese police inspector attempted to recover the body of Hannelore Schmatz; Both fell to their death during the recovery effort. For years, Hannelore remained in plain view of the mountain’s Southern Route, still leaning against her backpack and known to most as only, “The German Woman”.
Hannelore Schmatz’s body on Mount Everest
Her eyes still open, hair blowing in the fierce winds, and well-preserved in the consistent subzero temperatures on the deadly mountain. Eventually, the strong winds pushed her body over the mountain. While her eternal resting place remains a mystery, she has finally received some form of a burial.
The following photos are of Hannelore Schmatz’s fatal expedition to Mount Everest from the private collection of Gerhard Schmatz, Hannelore’s widower.
On June 11, 1963 amidst what became known as the “Buddhist Crisis” a Vietnamese Mahayana Buddhist monk known as Thich Quang Duc self-immolated (committed sacrificial suicide) at a busy intersection in Saigon. While Malcolm Browne’s Pulitzer Prize winning photo of Thich Quang Duc during self-immolation is one of the most famous and powerful photographs to this day, many people do not know what led the monk to end his life in protest.
Thich Quang Duc
Thich Quang Duc was born as “Lam Van Tac” in 1897 in Hoi Khan in the Van Ninh District, Khanh Hou province of Vietnam to Lam Huu Ung and Nguyen Thi Nuong. One of several children, Thich Quang Duc left his family at the age of eight to begin studying Buddhism under his uncle and spiritual master, Hoa Thuong Thich Hoang Tham, who raised him as though he were his own son. When Thich Quang Duc was fifteen, he took his Samanera (novice) vows and changed his name to Nguyen Van Khiet. At twenty he became an ordained monk and was given the name “Thich Quang Duc”. “Thich” (short for “Thich Ca”) is the surname given to all Mahayana Vietnamese Buddhist monks and nuns. The name means “Sakya” and indicates they are “sons of Sakyamuni the Buddha”. “Quang Duc” is a Dharma name which is traditionally chosen by one’s spiritual leader and is descriptive of the person’s admirable attributes. Once he became an ordained monk, Thich Quang Duc chose to travel to a mountain near Ninh Hoa to live in solitude; Afterwards, he opened the Thien Loc pagoda near the mountain on which he had spent three years as a hermit. In 1932 Thich Quang Duc was appointed as an inspector of monks for the Buddhist Association in Ninh Hoa, later being appointed as inspector to his home province of Khanh Hoa. Duc devoted two years to studying the traditions of Theravada Buddhism in Cambodia. He spent much of his life spreading the teachings of Buddhism throughout southern Vietnam and in his lifetime, was responsible for the construction of 31 Buddhist temples; One of them being the Quan The Am pagoda in the outskirts of Saigon. The street the temple sits on is now named after Thich Quang Duc in honor of his work and the sacrifice he made for the Buddhist population through self-immolation.
Vietnamese President Ngo Dinh Diem
Vietnam’s first President, Ngo Dinh Diem was a devout Roman Catholic who took office in 1955. While the Roman Catholic minority had long been favored by French colonists in the area, Diem was well-known for severely persecuting the Buddhist population within the country. At the time, 70%-90% of the population was Buddhist and had been suffering mass discrimination during Diem’s presidency. Many Roman Catholic priests had formed their own armies which were instructed to brutalize the Buddhist population and force them to convert their religion under threat. The government refused to intervene while Buddhist pagodas were being looted and destroyed by these Catholic troops. The Buddhist flag had been banned in Vietnam and on May 8, 1963 during a protest regarding the ban, nine unarmed Buddhist protestors were shot and killed by government guards in the city of Hue. While Ngo Dinh Diem blamed communist terrorists, it was perfectly clear he had a hand in the shootings. On June 10 a spokesperson for the Vietnamese Buddhist population quietly informed a U.S. journalist covering the Buddhist Crisis that “something important” would happen the next day on the road outside the Cambodian Embassy in the city of Saigon. Three-hundred and fifty Buddhist monks and nuns carrying protest banners marched down the street that day while Thich Quang Duc and two other monks rode in a car.
The car Thich Quang Duc rode in to his June 11, 1963 self-immolation.
Once they were near the busy Saigon intersection, Thich Quang Duc and his companions exited the car as the protesters surrounded them in a protective circle. One monk placed a cushion in the road for Thich Quang Duc to sit on. He sat on the cushion in the lotus position before taking out his wooden holy beads and chanting, “Nam mo A di da Phat”, a prayer to Amida Buddha.
One of the monks accompanying him retrieved a 5 gallon petrol can from the vehicle and began to douse Thich Quang Duc in petroleum. After the prayer was finished, Thich Quang Duc self-immolated with the aid of another monk who lit the match.
David Halberstam, who witnessed the event wrote, “I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring.
In the air was the smell of human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think…
As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him.”.
It took approximately 10 minutes for the 66-year-old monk to completely self-immolate. Once the fire that had consumed Thich Quang Duc began to burn out, monks covered his smoldering body in yellow robes and placed his corpse inside a wooden coffin. The monks were unable to straighten his charred body; One arm protruded from the coffin as his remains were carried to the Xa Loi pagoda.
Astoundingly, despite being “re-cremated” at his funeral, the heart of Thich Quang Duc remained unscathed and was placed in a glass chalice where it, along with his ashes, remained at the Xa Loi pagoda. Photos of Thich Quang Duc’s self-immolation circulated the world, putting more pressure on President Ngo Dinh Diem to reform his policies as he had previously promised the citizens of Vietnam.
American President John F. Kennedy commented on the photo saying, “No news picture in history has generated so much emotion around the world as that one.” Still, the Buddhist Crisis of Vietnam continued. In August of 1963 Diem arrested over 1,000 Buddhists in the cities of Hue and Saigon and conducted massive raids on Buddhist pagodas including Xu Loi. During the raid, two monks managed to escape with the urn containing the martyred monk’s ashes. Unfortunately, Duc’s heart was confiscated by government forces. Many Buddhist monks across Vietnam were killed, others chose to join Duc in self-immolation to ensure their death would matter. Finally, on November 2, 1963 a coup was staged on President Ngo Dinh Diem and his brother/advisor, Ngo Dinh Nhu, who many believe may have been behind most of the anti-Buddhist policies across Vietnam. After being arrested and promised safety in return for their surrender, Diem and Nhu were assassinated in the back of a truck while being transported to military headquarters. It began when Nhu was stabbed with a bayonet 15-20 times by one of the arresting officers (who Nhu had been insulting during transport) while the truck was stopped at a train crossing.
Body of President Ngo Dinh Diem after his assassination.
Diem was then shot in the head with a revolver at point-blank range. When it was noticed Nhu was still barely clinging to life, he too was shot in the head and killed. The assassinations of President Diem and his brother, Nhu, proved to be a huge turning point in the Vietnam War. Before his self-immolation, Thich Quang Duc documented his final thoughts in a letter, “Before closing my eyes and moving towards the vision of the Buddha, I respectfully plead to President Ngo Dinh Diem to take a mind of compassion towards the people of the nation and implement religious equality to maintain the strength of the homeland eternally. I call the venerables, reverends, members of the sangha [meaning “association”/”community” in Sanskrit and usually referring to ordained monks and nuns] and the lay Buddhists to organize in solidarity to make sacrifices to protect Buddhism.”.
The heart of Thich Quang Duc
Thich Quang Duc’s heart was recovered and is now kept in the Reserve Bank of Vietnam; It is considered to be a holy relic. Due in part to the miraculous preservationof Thich Quang Duc’s heart, he was deemed a Bodhisattva, “Enlightened Being”.
The following is news footage of the Buddhist Crisis in Vietnam and the self-immolation of Thich Quang Duc on June 11, 1963 in Saigon. If you only wish to watch the self-immolation, skip to 6:00 minutes.
July of 1518 in Strasbourg, Alsace in the Holy Roman Empire, a bizarre plague known as “Dance Fever” broke out, killing many citizens. Also known as the “Dance Epidemic”, it forced the people of Strasbourg to dance, in many cases, to their death. The strange occurrence began when a woman named Frau Troffea began to dance erratically in a narrow street and did not stop for 4-6 days. Slowly, more people joined in and within a week 34 additional Strasbourg residents had caught Boogie Fever. By the month’s end, approximately 400 people were effected with the bizarre affliction. This event was documented in local and religious records, physicians notes and was even repeatedly refered to in various cathedral sermons. There is no questioning whether or not this mysterious event took place in, the only question is “why?“. When nobles of the time turned to physicians for advice, astrological and supernatural events were quickly eliminated as possible causes. Dance Fever was deemed to be a natural disease caused by a condition known as “hot blood”. In the 1500s, “hot blood” was usually treated by a process known as “bleeding” or “bloodletting”. During that period in time, doctors believed withdrawal of “bad blood” could cure or prevent many illnesses. Today, bloodletting is generally viewed as an archaic medical practice, though it is still used occasionally in specific cases. Doctors of the time also prescribed more dancing claiming the only cure was for the afflicted to dance day and night. In accordance, the town of Strasburg designated two guild halls and a grain market for dancing. The city even went so far as to build a new stage and hire musicians to facilitate doctors’ orders. Michigan State University professor, historian and author of A Time to Dance, a Time to Die: The Extraordinary Story of the Dancing Plague of 1518 John Waller believes he has finally solved the mystery of exactly what prompted so many to dance to their deaths. In his book, John Waller theorizes the citizens of Strasburg were suffering stress-induced psychosis. This specific type of psychosis is caused by some type of major stressful or traumatic event such as surviving a natural disaster or experiencing the death of a loved one. In 1518, the region had recently suffered from a severe famine and many perished due to starvation. In addition, the area was plagued with multiple diseases including syphilis and small pox. Many citizens were broke, homeless and reduced to begging in the streets. Living conditions were intolerable to say the least. In light of this it was determined the residents of Strasburg had experienced mass psychological illness in July of 1518 when the Dance Epidemic started. Symptoms of stress-induced psychosis can include hallucinations, delusions, disorganized thinking, non-coherent speech or language, disorientation, confusion, changes in eating/sleeping/energy and unusual behavior, among other things. Of course, many died from a heart attack, stroke or exhaustion caused by non-stop dancing; However, John Waller presents the fact that all of them should have died. Frau Troffea, who danced for 4-6 days and night non-stop without food, water or rest and ultimately survived the Dance Epidemic should have died within three days due to dehydration alone. A second theory suggests citizens of Strasbourg may have unknowingly consumed Ergot fungus, an organic version of LSD. This theory is not as strongly supported considering Ergot fungus is far more likely to kill those who ingest it as opposed to send them into a month-long acid trip. Could an event as unbelievable as the Dance Plague have an equally unbelievable explanation? Ancient people believed if the spirit of Saint Vitus, a Sicilian martyred in 303AD was provoked, he would send “Plagues of compulsive dancing”, much like the one which swept through Strasbourg.
On Saturday, April 26, 2015 shortly before noon (local time) Nepal and its bordering countries suffered a 7.8 magnitude earthquake with an epicenter just 50 miles northwest of Nepal’s capital city, Kathmandu. It was classified as a IX violent earthquake and lasted approximately 20 seconds,
Thus far, 7,759 deaths have been confirmed, with 1,209 in Kathmandu alone; 3,000 deaths were reported in Sindupalchowk, the district of Nepal which suffered the most damage. In addition to the 7,652 deaths reported in Nepal, 78 died in India, 25 in China and 4 in Bangladesh. There were a total of 80 foreign casualties in Nepal from the countries of India, France, China, Germany, Italy, The United States, Canada, Russia, Australia, Estonia, The United Kingdom, Israel, Japan, Malaysia, New Zeland and Spain. Due to the seismic activity, Mount Everest experienced avalanches on Saturday which killed 19 people and made April 26, 2015 the most deadly day on Mt. Everest in history. Bodies of the deceased were able to be recovered by helicopters from base camps.
A powerful aftershock occurred in the region on Sunday, which could be felt in Nepal, India and Bangladesh and led to more avalanches atop Mt. Everest. Twenty-nine districts throughout the area have been declared crisis zones and approximately 900 of the 1,000 homes in the Nepal villages of Laprak and Barpak were completely destroyed.
The Dharara Tower, a landmark which was constructed during the 19th century by rulers of Nepal, was also reduced to rubble by the earthquake, killing at least 180 people who were inside or nearby the tower when the earthquake struck. Many centuries-old building were destroyed, including several temples and churches which collapsed, killing those inside.
Countless have been left homeless in the wake of this natural disaster and are seeking shelter in refugee camps.
In the immediate aftermath, corpses were left lying on the street, covered by sheets, waiting to be identified or placed onto ferries traveling to hospitals in Kathmandu. Unfortunately, these hospitals struggled to keep up with both caring for the injured, and housing victims’ bodies.
Helicopters managed to retrieve injured climbers on Mount Everest that were able to make it to a base camp. Several roads paved across the base of the mountain have either cracked open or were buried in the avalanche and made routes impassable for rescue personnel. The April 2015 earthquake caused the most devastation this region has experienced since the Bihar-Nepal Earthquake in 1934 which killed 8,500 people.
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