The Most Beautiful Suicide

‘The Most Beautiful Suicide’, originally released on May 12, 1947 in LIFE Magazine

Sixty-nine years ago today, May 1st 1947, Evelyn McHale committed suicide by jumping from the 86th floor observation deck at the Empire State Building around 10:40 AM. The 23-year-old woman landed on a United Nations Assembly Cadillac Limousine that was parked on 34th Street approximately 200 feet (61 meters) west of 5th Avenue. Despite having fallen 1,050 feet (320 meters), her body appeared to be intact, even serene, as though she were sleeping. Her ankles are folded in a lady-like pose appropriate for the time, a gloved hand clutching her pearls, the only sign of damage is a tear in her hose. In contrast, the limousine her body rests on is crushed and broken glass surrounds the young woman. A patrolman named John Morrissey spotted a scarf drifting down from the Empire State Building which was shortly followed by Evelyn’s body. Her body landing atop the car created a cacophonic crash which alerted bystanders to the spectacle. Photography student Robert C. Wiles was across the street when he heard the loud, crunching of metal marking Ms.McHale’s suicide. In awe of her body’s unscathed appearance and leisurely posture, he snapped a photo approximately four minutes after her death. The photo was entitled “The Most Beautiful Suicide” and originally appeared on a full-page spread in the May 12, 1947 edition of Life Magazine with the caption, “At the bottom of the Empire State Building the body of Evelyn McHale reposes calmly in grotesque bier, her falling body punched into the top of a car.”. Unfortunately, not much is known about the life of Evelyn McHale, nor is there much known as to why she felt the need to take her own life.

Evelyn McHale

Evelyn was born on September 20, 1923 in Berkley, California to Vincent and Helen McHale. She was the 6th child born to a family of 7 children. When she was still very young, Evelyn’s mother, Helen, left the family for “material reasons” and her parents got a divorce. Her father retained full custody of the children and moved them to Washington, D.C. where he worked as a bank examiner. The family later moved to Tuckahoe, New York where Evelyn attended high school. After graduation, she joined the Women’s Army Corps and was stationed in Jefferson, Missouri. Eventually, she made her way back to New York State, living with her brother and sister-in-law in Baldwin, Long Island and got a job as a bookkeeper. Evelyn met Barry Rhodes, who was attending Lafayette College in Easton, Pennsylvania and had recently been discharged from the Air Force. They became engaged and were set to be married in June 1947 at Barry’s brother’s home in Troy, New Jersey. McHale had even been a bridesmaid in Barry Rhode’s younger brother’s wedding. On April 30, 1947 Evelyn took the train from New York to Easton, PA to visit Barry on his 24th birthday. On the morning of May 1, everything seemed normal, according to Barry Rhodes. He took his fiancé to the train station, kissed her good-bye, and at 7AM she boarded a train heading to Penn Station in New York City. Barry later told investigators, “When I kissed her goodbye, she was happy and as normal as any girl about to be married.”. Less than four hours later, Evelyn McHale was dead.

1947 article on the suicide of Evelyn McHale. Though her age is listed as ’20’ she was in fact, 23.

Detective Frank Murray discovered a few personal items belonging to Evelyn which were left behind on the observation deck: a tan (or gray, reports vary) cloth coat which was neatly folded and placed n the observation deck wall, a brown make-up kit filled with family photos, and a black pocketbook containing a suicide not. The note Evelyn McHale left, the only explanation of why she leapt to her death read, “I don’t want anyone in or out of my family to see any part of me. Could you destroy my body by cremation? I beg of you and my family- don’t have any service for me or remembrance for me. My fiancé asked me to marry him in June. I don’t think I would make a good wife for anybody. He is much better off without me. Tell my father, I have too many of my mother’s tendencies.”. Despite her near perfect appearance, according to reports, when her body was moved she “fell apart”, the impact having liquefied most of her organs. Ultimately, her body was identified by her sister, Helen Brenner. However, her final wishes were respected in that she was cremated, and there is no grave for Evelyn McHale. Whether she would be pleased by it or not, the entire world remembers Evelyn McHale, as she was immortalized for her serene suicide. Evelyn was the 12th person to ever jump from the Empire State Building since its completion in 1931. She was one of five people who jumped from the building in a three week period, an event which prompted the construction of a 10 foot tall (3 meters) wire mesh barrier, and the employment of guards trained to spot jumpers, in an effort to prevent any more suicides at the location.
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‘The Most Beautiful Suicide’, colorized

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Who is “Green Boots”? 

The body of “Green Boots” inside “Green Boots’ Cave” in the Death Zone of Mount Everest. One of the few photos in which his boots actually appear to be green.

The Everest Disaster of 1996 refers to a blizzard that occurred on May 10th & 11th which led to the loss of eight lives. The blizzard caused the deadliest day and deadliest year on Mount Everest until the 2014 Mt. Everest avalanche which resulted in 16 casualties. The Nepal Earthquake which occured in April 2015 and caused an avalanche on the mountain that killed 19 people is now holds the record for the deadliest day in the mountain’s history. On May 10, 1996 a team of six Indian climbers from the Indo-Tibetan Border Police expedition were attempting to summit when the blizzard began. Just short of the peak, three of the six chose to continue with the summit while the others returned to base camp. Climbers Subedar Tsewang Samanla, Lance Naik (Lance Corporal) Dorje Morup and Head Constable Tsewang Paljor contacted the three team members who had returned to base camp via radio to notify them they had reaced the summit and would be descending shortly. The three men left prayer flags, Khatas (traditional Tibetan Buddhist ceremonial scarfs) and placed pitons (metal spikes used in mountain climbing as anchor points to prevent a fall and aid in climbing) atop the mountain. Samanla, who was the leader of the expedition instructed Dorje Morup and Tsewang Paljor to begin descent as he remained behind to conduct a religious ceremony from the mountains peak.

Tsewang Samanla

Tsewang Paljor

What happened next remains a mystery; All that is certain is that the three men died in the 1996 Everest Disaster. The team did not make any additional radio contact with their team members at base camp and never returned. Evidence suggests they may have never even made it to the actual summit, appearing to have stopped 430 feet (150 meters) short due to confusion from poor visibility.   A team of Japanese climbers their summit may have seen one or more of the Indian climbers but failed to assist them because they were unaware the three climbers had been reported missing. The Japanese team claimed during their descent they saw a person on a fixed rope and a second unidentifiable object which may have also been a human. One team member from the Japanese expedition even greeted another unitentified climber, possibly a missing member of the Indian expedition.   Although the Japanese team aided the unitentified climber in transitioning to their next set of ropes, the climber did not otherwise seem to be in need of assistance. Eventually, a body was discovered under the overhang of a boulder along the Northeast Ridge Route at 27,890 feet (8500 meters), near Camp 6. The corpse was found lying next beside a rucksack with clothing intact but no gloves on.

Oxygen bottles lying next to Green Boot’s body.

Green boots worn by the deceased climber led people to refer to him simly as “Green Boots” and the limestone alcove he was discovered in as “Green Boots Cave”.

Green Boot’s Kolflach boots appear to be more yellow than green in many photographs. This is most likely due to lighting. Over time, the boots may have faded as well.

People have long believed the body in the small cave was that of Tsewang Paljor who had been wearing a pair of green Koflach boots when he was last seen alive.

An article published in the Himalayan Journal in 1997 put forth the theory that the body is actually Dorje Morup and Paljor’s body was never discovered. According to Morup’s team he “refused to put on gloves over his frost-bitten hands” and during the ascent, before the group spilt up, he was already struggling and “was finding difficulty in uncoiling his safety carabiner at anchor points”.
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If you enjoyed this article, you might also like The Death Zone, George Leigh MalloryHannelore Schmatz, Nepal Earthquake, Pray the Decay Away: Natural Postmortem Preservation, The Seven Stages of Decomposition, Everybody Poop: The Post-Mortem Edition, Germanwings Crash: Andreas Lubitz Suicide was a Mere Side Effect to the Murder of 149 People and Possible Relatives: Tina Enghoff Photographs Homes of the Recently Deceased

THE WALKING DEAD: Indonesia

  

 In villages occupied by the Toraja people located in the mountains of South Sulawesi, Indonesia, Shamans have been raising the dead for centuries. While we might refer to the Indonesian walking dead as “zombies”, they are known by the Toraja people as “Rolang”, or “the corpse who stands up”. The only major difference between the Western world’s idea of a traditional zombie and the Indonesian version is that many people have witnessed the Rolang and luckily, they do not crave human flesh. According to the religious beliefs of the Toraja people, in order for a deceased person to reach the afterlife known as “Puya” or “The Land of Souls”, their corpse must be returned to the place of their birth for burial.

 Prior to the Dutch colonization of this area in the 20th century, the Toraja people lived in remote villages without roads connecting one to the other. Due to the difficulty of treading terrain in this mountainous region, people were terrified to journey too far in fears that their body could not be returned to their birthplace in the event of their demise. The Toraja’s beliefs state that if the body is not returned to the corpse’s village of birth, the soul will never reach Puya and will forever wander around in limbo, confused by their unfamiliar surroundings. In order to aid in transporting corpses, Shamans would be called upon to temporarily raise the dead so that they could walk back to their birthplace on their own in order to attend their funeral and begin their journey to Puya. Every August, a ritual known as Ma’nene or “The Ceremony of Cleaning Corpses” takes place.

Corpse cleaning, grooming and redressing during Ma’nene

During this time, families exhume the bodies of deceased relatives in order to wash them, groom them, change their clothes and repair their coffins. The bodies are taken to the place of their death, then back to their grave in the village of origin. Often the deceased are paraded around the village in straight lines during the journey in order to observe the living;

 This is done out of respect to the ‘Hyang’, unseen spiritual entities with supernatural powers who reside in mountains, hills and volcanoes and may only move in straight lines.

 Simple wooden caskets are placed into limestone cliffs in order to make it easier for the bodies to be retrieved for Ma’nene. Some of these limestone burial caves are so old that many coffins have rotted away leaving nothing but skeleton; Some belonging to people who died 1,000 years ago.

 Generally coffins belonging to children and infants are suspended from the sides of these limestone cliffs with rope. Once the rope rots and the coffin falls, new ropes are simply reattached and the coffin is hung once more. Infants who die before beginning teething are buried in Baby Grave Trees. [Read all about The Baby Grave Tree here]

 The Toraja, who are known as skilled woodworkers carve life-sized wooden effigies for high-status villagers which are called “Tau-Tau” and are also displayed on these limestone burial cliffs. Often, the Tau-Tau are dressed with the deceased’s favorite piece of jewelry or clothing. In the Toraja culture, more importance is placed on funerals and The Ceremony of Cleaning Corpses than births and marriages.

 In addition to returning to their place of birth, Toraja people believe that for a soul to reach Puya, all relatives of the family, no matter how far away, must attend the deceased’s funeral. Due to this stipulation, it can take several weeks, even several months, for the funeral to take place. While awaiting burial, the corpse is taken to a traditional ‘Tongkonan’ house. These houses are used almost exclusively as a place to keep the deceased before burial, similar to a funeral home. Tongkonan houses pass down from generation to generation and cannot be bought or sold according to the Toraja culture.


These elaborate houses are adorned with buffalo horns which are considered to be a symbol of wealth. The roofs’ shape symbolizes prows of the ships which carried the ancient Toraja people to the land they inhabit today. Less wealthy families may instead keep their loved one inside a room of their own home. Prior to burial the corpse is treated somewhat like an actual living person; The body will be washed, groomed, have changes of clothing and will even be offered daily meals.

 It is not uncommon for a visitor to thank the corpse for being a good host. The main reason the deceased are treated so much like the living is because the Toraja people believe it takes many, many years to reach Puya and that in some sense, the deceased remain with their bodies until they complete the voyage. Once all relatives (and the corpse) have arrived in the deceased’s village of birth, the funeral festivities may begin.  those attending the funeral will gather in ceremonial sites called “Rante”. Usually, hundreds of people are in attendance at Toraja funerals and for the wealthy, a massive feast is held which may last for several days. It is believed that for the soul to reach Puya more quickly, it is nessesary that blood is spilled at the funeral; The more blood spilled, the faster the journey into the afterlife will be. For this reason, buffalo and pigs are sacrificed at the ceremony. The installment of a new Tau-Tau requires the sacrifice of no less than 29 buffaloes and 59 pigs. For an exceptionally wealthy citizen, dozens of buffalo and hundreds of pigs will be slaughtered while those in attendance sing, dance and try to catch the animals’ blood with bamboo straws. Sometimes cockfights called “bulangan londong” are also held.

 Family will offer the corpse items they feel will be needed for the journey into the afterlife (commonly money and cigarettes). In modern times, bodies are usually transported in cars which means there is not much need for the walking dead; However, it is claimed that Shamans often attend funeral celebrations and can use the same magic to cause a slaughtered buffalo to get up and walk after it has been beheaded. This is to prove the same magic used to create Rolang is still practiced by the Toraja Shamans today. When Rolang was a popular method of transporting corpses to their burial site, special runners would go ahead of these walking dead (who were usually accompanied by a Shaman and family members) to warn people on the path and in villages that a corpse would be shambling through shortly.

 Once temporarily reanimated, the corpse would be expressionless, unresponsive, and only able to perform the most basic of functions such as walking. If anyone were to address the corpse by name or unnecessarily touch the body (in a hug, for instance) the corpse would immediately collapse and sometimes, disappear. These migrations to the corpse’s birthplace were also conducted in straight lines and were silent, somber affairs which could take many days, weeks or even months if the person had journeyed too far from home before their demise.

 The practice remains a complete mystery and although most young people of the Toraja culture do not believe in this ancient practice, the older Toraja population swear it to be real saying it is now only practiced in some areas where it is necessary such as the remote village of Mamases. The practice of regularly exhuming and cleaning corpses can be found in a few other parts of the world such as Madagascar. Unfortunately, it is believed to be a large part of why the bubonic plague, also known as the Black Death is still prevalent in that area. During the 14th century, the Black Death killed an approximate 200 million people. The disease can last in an infected corpse for several years, putting those who exhume and handle deceased infected bodies at risk of contracting the notoriously deadly disease.
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Photos courtesy Reuters, The Associated Press, Sijori Images and Mongabay.com

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Be sure to read about another bizarre funeral rite of the Toraja, The Baby Grave Tree
If you enjoyed this article, you might also like The Zombie Cat Parasite, Pray the Decay Away: Incorruptible Corpses and Other Forms of Postmortem Preservation, The Seven Stages of Decomposition, Everybody Poops: The Postmortem Edition, Mount Everest’s Death Zone, Pascualita: How Much is that Corpse Bride in the Window, How to Drive a Corpse Cross-Country and Rasputin’s Pickled Penis on Public Display

A Witness to Spontaneous Human Combustion & Other Stories of SHC

The body of Alexander Morrison covered in slates from the roof which fell on top of his remains after the fire.

The body of Alexander Morrison covered in slates from the roof which fell on top of his remains after the fire.

The body of Ginette Kazmierczak

The body of Ginette Kazmierczak

Jeannie Saffin 
The only known case of Spontaneous Human Combustion which was witnessed was that of Jeannie Saffin of London, England on September 15, 1982. Jeannie Saffin was 61 years of age but had the mental capabilities of a six year old and lived with her 82-year-old father, Jack Saffin. While in the kitchen, Jack noticed a bright flash out of the corner of his eye. Turning to Jeannie to ask if she had seen it as well as, Jack Saffin noticed his daughter was on fire, sitting perfectly still with her hands in her lap. Don Carroll, Jack’s son-in-law entered the house just in time to see Jeannie in flames. Jack and Don rushed her to the sink in an attempt to stop the fire from consuming her but it was too late. Jeannie went into a coma and died eight days later. The flesh on her face, hands and abdomen had entirely burnt away to the subcutaneous fat. Don Carrol claims he saw flames coming from Jeannie’s mouth and said she was “roaring like a dragon” although no burns were found in Jeannie’s mouth. While perhaps Mr. Carroll was exaggerating just a bit, many instances of supposed spontaneous combustion witnessed in the 1400s-1600s claim similar phenomenon. One example is the case of Polonus Vortius, a knight in Milan, France who died sometime between 1468-1503 during the reign of Queen Bona Sforza. The parents of Polonus Vortius claimed he drank “two ladles of strong wine” then vomited fire and was consumed by the flames. At the time of Jeannie Saffin’s death the only source of ignition was the pilot light in the gas stove. On the day of the incident, she was wearing nylon which investigators blame for her death. Jack Saffin had earlier emptied the ashes from his pipe before reloading it with fresh tobacco. Investigators theorized an ember fell on Jeannie, remained there for quite some time as Jack reloaded his pipe, only later to set Jeannie’s clothes on fire when Don Carroll entered the house and a gust of wind stirred the ember. Technically this would be possible but it is a bit of a stretch to explain away the incident. Jeannie Saffin’s official cause of death was recorded by coroner, Dr. John Burton, as “broncho-pneumonia due to burns”, reportedly due only to the fact that when Jeannie’s family attempted to explain the spontaneous combustion they had witnessed, he replied “No such thing.”.
More recently, “Spontaneous Human Combustion” had been reported as an official cause of death.
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If you enjoyed this article, you might also like Evidence Suggests Spontaneous Human Combustion is a Reality, Thich Quang Duc: Monk on Fire, Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation, Everybody Poops: The Post-Mortem Edition, Scientists Have Answered the Question ‘If a Tree Falls in the Forest, Does it Make a Sound’?, Evidence Suggests Sixth Sense in Humans, THE WALKING DEAD: Indonesia, The Zombie Cat Parasite, The Woman Who Cannot Die, Pascualita: How Much is That Corpse Bride in the Window?, Possible Relatives: Photos from Inside Homes of the Recently Deceased, Overcoming the Fear of Death Through Postmortem Photography and Burying the Dead is Killing the Planet

Cause of Death: Spontaneous Human Combustion & Other Stories of SHC

The body of Robert Francis Bailey

The body of Robert Francis Bailey

Robert Francis Bailey

At 5:19am on September 13, 1967 emergency services were called when a concerned citizen walking to work noticed a bright light coming from inside an abandoned home at 49 Auckland Street in Lambeth, South London. When the fire department arrived at 5:24am they discovered the burning body of Robert Francis Bailey, a local homeless alcoholic. One of the responding firefighters reported, “When we entered the building he [Robert Francis Baily] was lying on the bottom of the stairs half-turned on his left side and his knees were drawn up as though he was trying to bend the pain from his stomach”. Baily had been conscious as he burned to death and there was evidence to suggest he had been convulsing in agony as the fire consumed him. He had bitten into the post on the stairs which was made of solid mahogany and his teeth were embedded so deeply into the wood that his mouth had to be pried open by the fire department in order to remove his body. The firefighter described what he had witnessed, “There was about a four inch slit in his stomach and the flame was emanating from that four inch slit like a blow torch. It was a blue flame. The flame was actually coming from the body itself. From inside the body. He was burning literally from the inside out. And it was definitely under preassure. And it was impinging on the timber flooring below the body, so much so that the heat from the flame was charred into the woodwork.”. The only fire damage in the house was on the floor, directly below where the body had been burning. Aside from the abdomen where the fire had originated, Robert Francis Bailey’s clothes were intact and unaffected by the fire. The fire department put out the flames almost immediately, originally believing Bailey may still have been alive; The job required the use of several fire extinguishers and was incredibly difficult. Robert Francis Bailey’s original cause of death was determined to be “asphyxia due to inhalation of fire fumes” but after reviewing the case further his death was deemed to have been due to “unknown causes”.


Michael
Faherty

The home of Michael Faherty

The home of Michael Faherty

Seventy-six year old MichaelFaherty was found dead in his home in Clareview Park, Ballybane, Galway, Ireland on December 22, 2010 after his neighbor, Mr.Mannion was awoken by a fire alarm and noticed smoke coming from Faherty’s house. The official cause of death for Michael Faherty was “spontaneous combustion.”. Quite frankly, of all claims of SHC I find it very odd that this is the one investigators chose to officially name as a real case of spontaneous human combustion.

The body of Michael Faherty

The body of Michael Faherty

While no accelerants were found and the fire that consumed Mr. Faherty had only damaged the floor directly beneath and the ceiling directly above the body, he was found with his head next to an open and active fireplace. A lead official working on the case stated, “The fire was thoroughly investigated and I’m left with the conclusion that this fits into the category of spontaneous human combustion for which there is no adequate explanation.”.


Dr. John Irving Bentley

From 1925-1953 John Irving Bentley had worked as a family physician in Coudersport, Pennsylvania. He had suffered a fractured hip in 1947 which affected his mobility and had caused him to be infirm in his senior years. Dr. Bentley remained in Coudersport where he was friendly with many residents which he had served as physician to before his retirement. On December 4, 1966, ninety-two year old John Irving Bentley received visitors who left at around 9pm that evening.

The home of Dr. John Irving Bentley

The home of Dr. John Irving Bentley

The following morning, Don Gosnell, meter reader with the North Penn Gas Company arrived at Dr. Bentley’s two-story home on Main Street and let himself in, as usual due to the ninety-two year old’s immobility. When he entered the house, Don Gosnell noticed a light blue smoke and a strange smell which was “somewhat sweet, like starting up a new oil-burning system.”. After going into the basement to read the meter he saw there was a pile of ash on the floor. Concerned about the strange conditions in which he found the home, he set off to search for Dr. Bentley. Don Gosnell found the upstairs bedroom filled with smoke and in the bathroom he discovered the doctor’s remains.

The body of Dr. John Irving Bentley

The body of Dr. John Irving Bentley

All that was left of John Irving Bentley was the lower half of his right leg, still wearing a slipper and his walker on top of a 2 1/2 by 4 foot hole burned into the floor. Dr. Bentley’s ashes had fallen through this hole and into the basement. Terrified, Don Gosnell ran back to the gas company screaming, “Doctor Bentley’s burned up!” and coworkers later said, “He [Don Gosnell] looked as white as a sheet.”. Aside from the hole burned into the floor, there were few signs of fire damage. The nearby tub was nearly unscathed and the rubber tips on Dr. Bentley’s walker were intact. Found inside the bathtub was Dr. Bentley’s burned robe and in the toilet were the remnants of “what was apparently a water pitcher.”. The official cause of death was recorded as “death by asphyxiation and 90 percent burning of the body”. It is theorized that Dr. Bentley had set fire to himself in his bedroom with his pipe and went into the bathroom in an attempt to extinguish the flames, becoming unconscious before he could do so. While this theory is plausible considering Dr. Bentley was an avid pipe smoker and his robe showed signs of multiple previous accidents with hot ash, his pipe was found sitting neatly in its stand by his bedside as though it had not been used anytime recently. The fire which consumed Dr. Bentley is estimated to have burned at 2,500 degrees Fahrenheit, a common element of supposed cases of spontaneous human combustion.

Helen Conway
On the evening of November 7, 1964 Helen Conway was babysitting the two children of her daughter and son-in-law overnight at her home in Upper Darby, Pennsylvania. The following morning at 8:42am Helen Conway’s granddaughter, Stephanie delivered a book of matches to her invalid grandmother upstairs upon request. Very shortly thereafter, Helen Conway’s neighbor who was leaving for church noticed an odd glow coming from inside the upstairs window of 527 Argyll Road and came to the house to investigate. The heat was so intense she was unable to make it upstairs and called the fire department. As firefighters searched the smoke-filled room at 8:48am one of them stuck his hand “into something greasy” which tuned out to be the remains of Helen Conway.

The body of Helen Conway

The body of Helen Conway

All that was left of her were her legs from the knee-down. Her lower legs and feet were unburnt but blistered. Two blisters broke on her leg during examination; they were wet but did not leak fluid. This is a clear indication that the 51-year-old widow was alive as she burned. Her left arm, which had burned down to the bone still had a bracelet eerily dangling from it. The only major signs of fire damage was on the chair Helen Conway sat in as she burned to death. conwaytelephoneA telephone sitting on a nearby table had begun to melt but a pack of cigarettes on the same table were not affected. Sheets on the bed in the adjoining bedroom were spotless but the television set sitting on a dresser had melted while a highly flammable doll sitting next to the TV was nearly untouched. IMG_7672Helen Conway was a very heavy smoker and was a bit careless with her cigarettes. Multiple cigarette burns were found on furniture in her bedroom. One theory suggests Helen Conway lit herself on fire while smoking. As the chair she sat in became progressively charred the top broke off and fell backwards, taking the upper portion of Helen Conway’s body with it. Investigators believed “The Wick Effect” was the cause of her death. The Wick Effect is a commonly use to explain potential spontaneous human combustion. Under this theory, the human body is basically an inside out candle with clothing acting as the wick and human fat as the ignition. While it has been proven to be an explanation for some believed cases of SHC, it takes seven hours to destroy a human body. Obviously, this explanation would be highly feasible if it weren’t for one teeny tiny little detail… The fire that consumed the majority of Helen Conway’s body and burned at 2,500 degrees Fahrenheit began and ended in six minutes. No accelerants were used; Her death was originally considered to be foul play due to the rate and intensity at which the fire burned.

Mary Reeser
Around 8am on July 2, 1951 Pansy Carpenter went to deliver a telegram and a cup of coffee to her tenant Mary Reeser. After discovering the doorknob to her home was burning hot, Pansy asked for the help of two painters working nearby to assist in opening the door. When they finally entered, the three were met with a gust of hot air. The home showed some signs of fire but Mrs. Reeser was nowhere to be found. There was a bit of a bit of smoke and a small fire still burning on a beam which separated the bedroom from the kitchenette. Emergency services were called and discovered the body of Mary Reeser. All that remained of her was her left foot still wearing a black satin slipper, a charred liver fused to a fragment of vertebrae and a shrunken skull which was approximately the size of a teacup.

The remains of Mary Reeser

The remains of Mary Reeser

The 170lb. woman had been reduced to a pile of remains weighing less that 10lbs. Dr. Wilton Krogman, the leading American forensic expert on the subject of death by fire at that time was called in to study the case. In 25 years of working in his field, Dr. Krogman was baffled by the shrunken skull. In deaths by burning, the skull expands from the heat and literally explodes. While it is not uncommon for the skull to shrink in claims of SHC (one of many elements that makes these cases so intriguing), it is absolutely unheard of in any burning deaths outside of these rare phenomena. The chair Mary Reeser was sitting in at the time of her death had been burned until all that was left of it was some coils from its interior but a nearby pile of newspapers was untouched by the fire. A mirror on the wall had cracked due to the intense heat and many appliances in the home had melted; Otherwise, the home was generally unaffected by the fire which is estimated to have burned at 3,000 degrees Fahrenheit. Local investigators in St. Petersburg, Florida were so stumped by the case that Police Chief J.R. Reichert sent a box of evidence to J. Edgar Hoover containing glass fragments found in the ashes, a section of carpet, the unburnt shoe from Mrs. Reeser’s remaining foot and six “small objects thought to be teeth” along with a note which read, “We request any information or theories that could explain how a human body could be so destroyed and the fire confined to such a small area and so little damage done to the structure of the building and furniture in the room not even scorched or damaged by smoke.”. The case of Mary Reeser was so astounding J. Edgar Hoover even discussed the case with President Harry S. Truman before replying to the St. Petersburg Police. On August 8, the FBI ruled Mary Reeser’s death to have been due to “The Wick Effect” saying that Mrs. Reeser had taken her regular dose of sleeping pills and fell asleep while smoking a cigarette in her armchair. MaryReeserThey claimed the rayon nightgown, robe and bedroom slippers she was last seen alive in the previous evening by her son and a neighbor acted as a wick and her body fat kept the fire going until she had been completely consumed. Those who worked on the case up-close-and-personal strongly disagreed with the FBI’s explanation. Experts asserted there is no way a fire started by a cigarette could create a blaze of that intensity. Dr. Wilton Krogman vehemently protested the FBI’s theory and said throughout his life that the case, particularly the shrunken skull, haunted him. As previously mentioned, the Wick Effect takes seven hours to consume a body. While there is no way to know for sure when the fire that killed Mary Reeser began, we get a pretty good idea from a clock in the room which stopped at 2:26am, presumably due to the heat from the fire. Pansy Carpenter, Mrs. Reeser’s landlady said she awoke that morning to the smell of smoke at around 5:00am. She believed it to be caused by the water pump in the garage overheating again. She got up, turned it off, and returned to bed. If the fire began shortly before 2:26am and raged on until just before Pansy Carpenter entered Mrs. Reeser’s apartment, that would be approximately seven hours; However, the FBI’s theory doesn’t quite add up. If Mary Reeser took sleeping pills on a regular basis, one would assume she took them quite a bit earlier in the evening.

Mary Reeser

Mary Reeser

Remember, this was a 67-year-old woman in 1951 whose landlady delivered coffee to at 8am. Unfortunately, there are no records of what time Mrs. Reeser’s son and neighbor left her home that evening, but the details given by Pansy Carpenter imply that Mary Reeser was up and out of bed by 8am every morning. For that to be possible when using medication to sleep, Mrs. Reeser would have to take her pills by midnight each evening, no later. If she had, in fact, taken the pills at her usual time and fallen asleep while smoking it would mean the ember which supposedly fell into her clothes remained inactive for about two hours before starting a fire which grew to 3,000 degrees Fahrenheit. Some put the time of the clock stopping between 4:00am and 4:20am (we’re going with 2:26 because that time is cited in books and I trust books more that the internet) and if that is the case, there certainly would not have been enough time for Mary Reeser’s body to be destroyed to the point it was by way of the Wick Effect. More bizarrely, why would J. Edgar Hoover consult the President on the matter, not simply inform him of it. All these little details that don’t quite make sense in addition to the fact that no one working on the case outside of the FBI agreed with the Wick Effect theory in the case of Mary Reeser makes it one of the most intriguing examples of SHC to this day. One theory considered in an attempt to “logically” explain her death was that Mary Reeser was murdered… using cremation equipment; However, that theory was let go when it left no explanation for the melted appliances.
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Chilling Photo Delivered to Parents One Year After Their Children Go Missing 

On Monday December 13, 1920 Jason and Jimmy Garret were playing outside when they discovered a treasure map pinned to a tree with a knife. The brothers rushed inside to notify their parents of the discovery. Mr. and Mrs. Garret believed their sons were telling a tall tale and sent them back outside; The Garret brothers did not return home. After their disappearance, family and investigators were unable to find this “treasure map” the young boys claimed to have found the last time they were seen. It is believed Jimmy and Jason went off in search of the treasure on their own but instead of leading them to riches, it lead them to a twisted killer who had left the map in hopes of luring children to their deaths. Although Jason and Jimmy Garret were never seen again, one year after their disappearance, a photo of the two boys lying in a grave with a skeleton was slipped under the front door of their former home. This terrifying tale, which has made its rounds on the internet, most likely has no truth behind it. Whether the story is a false or not, the photograph leads one to wonder the real reasons behind the capture of this fascinating photo.

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Pascualita: How Much is that Corpse Bride in the Window?

 In downtown Chihuahua, Mexico a mannequin, which has been on display in the window at the “La Popular” bridal shop for over 75 years, is rumored to be an impeccably embalmed corpse. It is said that the original owner of the store, Pascuala Esparza, was a talented designer and seamstress. She created gorgeous gowns in her bridal boutique so of course, when her daughter, Pascualita, was to be married, Pascuala Esparza made her the dress of her dreams. Sadly, on the day of Pascualita’s wedding, she was bitten by a black widow spider and died before she could marry her intended. Pascuala was devastated by her daughter’s sudden death and, after having the body embalmed, decided to dress Pascualita in her wedding gown. She displayed her body in the window of “La Popular” on March 25, 1930 and it has remained there ever since.

This caused quite a bit of uproar from residents of Chihuahua who weren’t too thrilled knowing they would be walking past the corpse of a young woman on a regular basis. Eventually, most citizens became used to Pascualita staring at them through the window as they strolled around downtown. Som revel in the presence of this local oddity and view her as a sort of landmark which brings in a flock of tourists from Europe, South America and the United States each year. This story however, may be entirely, or at least partially legend. Many older residents of the area swear the body is truly that of the deceased Pascualita Esparza but just as many claim that shortly after the town went into an uproar over her display in the window, Pascuala made a statement that the body was not her deceased daughter. Obviously, the most logical theory is that Pascualita is a very life-like mannequin that was incredibly impressive for the time period; Perhaps Pascuala started an itty bitty rumor in an attempt to draw in customers to the store. One thing which keeps people questioning the authenticity of Pascualita is the small, lifelike and possibly decomposition related-imperfections such as the deep folds of her palm.

 La Popular employee Sonia Burciaga is the lucky lady who has been bestowed with the task of changing the dress on the questionable corpse twice a week. Sonia confessed, “Everytime I go near Pascualita my hands break out in a sweat. Her hands are very realistic and she even has varicose veins on her legs. I believe she’s a real person.”

 You may still be wondering how a body that has been dead and on display for over 75 rears has not begun to decompose. While the exact method of preservation in the hypothetical case of Pascualita remains a mystery, avoiding decomposition for an expanded period of time is not impossible. Incorruptible corpses, bodies that do not decay, were considered by the Catholic Church to be a miracle up until quite recently when it was discovered that the prevention of decomposition was caused by conditions within the tomb in which the body was laid to rest. These “Incorruptible” bodies did not appear to decompose for several decades and when they did, it was usually due to relocation of the corpse. The reason the bodies which have been moved and put on display still have not decomposed is due in part to regular “treatments” the bodies undergo to maintain the natural preservation. It is possible that somehow, with the aid of her environment, Pascualita’s body was able to avoid decomposition through a mixture of artificial and natural embalming. Her waxy skin tone is almost identical to the flesh of Incorruptible corpses. Some of the more wild claims about the body of Pascualita are that her eyes follow you around the store, she changes positions at night and there are even stories that a French magician visits the store at night, brings Pascualita to life and takes her out on the town. Whether you believe Pascualita is an incredibly life-like mannequin or a real dead body, I think we can all agree on one thing: Pascualita is not dating a mysterious French magician.

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If you enjoyed this article, you may also like Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation, Everybody Poops: The Post-Mortem Edition, Rasputin’s Pickled Penis on Public Display in St. PetersburgThe Anguished Man: Painted in Artist’s Blood Before Suicide and Is “Kicking the Bucket” For Catholics Only?

The Anguished Man: Painted in Artist’s Blood Before Suicide

When Sean Robinson’s grandmother passed away, he inherited a painting that had been in her attic for over 25 years. The piece entitled, The Anguished Man, had been an unwanted gift from a friend that Sean’s grandmother stowed away in the attic insisting it was “evil”. She claimed a dark figure had been lurking through her house ever since she received the painting and that strange noises such as crying were coming from it. The artist who created The Anguished Man was an incredibly disturbed individual who mixed his own blood in with the oil paint when painting the piece and committed suicide immediately following its completion. Sean Robinson, being a skeptic, did not believe in his grandmother’s story or the supposed paranormal events she experienced after receiving it. Shortly after Sean displayed the painting in his home, he and his wife began seeing a dark figure, as his grandmother had claimed seeing. The couple said strange noises seemed to be coming from the painting including scratching an a man crying. Sean described, “We have heard crying coming from te corner of the bedroom. We started seeing the dark figure standing at th bottom of the bed, just staring at us. It seems to be a middle-aged man but his features are not very clear.”. Sean’s wife was so unsettled by the happenings in their home she refuses to live with The Anguished Man. Mr. Robinson, on the other hand, has gained quite a bit of attention on the web from filming supposed activity surrounding the mysterious painting and releasing the “evidence” on YouTube.

Unfortunately, chances are the “haunted painting” is a hoax. After all, no one even knows the name of this twisted, tormented artist who created the painting with his own blood before dramatically taking his own life. Nevertheless, it has gained a substantial amount of attention from the paranormal community, being studied by Ian Lawman and John Blackburn of Mysteria Paranormal. Lawman and Blackburn have taken The Anguished Man to some of the most notoriously haunted locations in the United Kingdom including 35 Stonegate at York and Chillingham Castle in Northumberland. During the investigation at Chillingham Castle on May 18, 2013 John Blackburn along with more than 20 witnesses claim the room went icy cold during a séance and a large, dark figure appeared in the middle of the circle. Following a series of questions from Blackburn directed towards the painting, a large wooden bench bangs on the floor, seemingly in response. The bench then violently flipped upside down by an unforeseen force. John Blackburn said the events of that evening were the strangest thing he’d seen in his time as a paranormal investigator. While I do not necessarily doubt the events witnessed by over twenty paranormal investigators at Chillingham Castle, it is difficult to say whether or not they were brought on by the painting. As most ghost believers and enthusiasts know, Chillingham Castle is considered to be one of the most haunted locations in the world and has provided solid evidence of the existence of apparitions over the years. Fact or fiction, the tale of The Anguished Man is certainly one of the more morbid and unsettling stories of the spirit world.

Watch more videos of The Anguished Man and follow Sean Robinson on YouTube

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CAUSE OF DEATH: Boogie Fever

July of 1518 in Strasbourg, Alsace in the Holy Roman Empire, a bizarre plague known as “Dance Fever” broke out, killing many citizens. Also known as the “Dance Epidemic”, it forced the people of Strasbourg to dance, in many cases, to their death. The strange occurrence began when a woman named Frau Troffea began to dance erratically in a narrow street and did not stop for 4-6 days. Slowly, more people joined in and within a week 34 additional Strasbourg residents had caught Boogie Fever. By the month’s end, approximately 400 people were effected with the bizarre affliction. This event was documented in local and religious records, physicians notes and was even repeatedly refered to in various cathedral sermons. There is no questioning whether or not this mysterious event took place in, the only question is “why?“. When nobles of the time turned to physicians for advice, astrological and supernatural events were quickly eliminated as possible causes. Dance Fever was deemed to be a natural disease caused by a condition known as “hot blood”. In the 1500s, “hot blood” was usually treated by a process known as “bleeding” or “bloodletting”. During that period in time, doctors believed withdrawal of “bad blood” could cure or prevent many illnesses. Today, bloodletting is generally viewed as an archaic medical practice, though it is still used occasionally in specific cases. Doctors of the time also prescribed more dancing claiming the only cure was for the afflicted to dance day and night. In accordance, the town of Strasburg designated two guild halls and a grain market for dancing. The city even went so far as to build a new stage and hire musicians to facilitate doctors’ orders. Michigan State University professor, historian and author  of A Time to Dance, a Time to Die: The Extraordinary Story of the Dancing Plague of 1518 John Waller believes he has finally solved the mystery of exactly what prompted so many to dance to their deaths. In his book, John Waller theorizes the citizens of Strasburg were suffering stress-induced psychosis. This specific type of psychosis is caused by some type of major stressful or traumatic event such as surviving a natural disaster or experiencing the death of a loved one. In 1518, the region had recently suffered from a severe famine and many perished due to starvation. In addition, the area was plagued with multiple diseases including syphilis and small pox. Many citizens were broke, homeless and reduced to begging in the streets. Living conditions were intolerable to say the least. In light of this it was determined the residents of Strasburg had experienced mass psychological illness in July of 1518 when the Dance Epidemic started. Symptoms of stress-induced psychosis can include hallucinations, delusions, disorganized thinking, non-coherent speech or language, disorientation, confusion, changes in eating/sleeping/energy and unusual behavior, among other things. Of course, many died from a heart attack, stroke or exhaustion caused by non-stop dancing; However, John Waller presents the fact that all of them should have died. Frau Troffea, who danced for 4-6 days and night non-stop without food, water or rest and ultimately survived the Dance Epidemic should have died within three days due to dehydration alone. A second theory suggests citizens of Strasbourg may have unknowingly consumed Ergot fungus, an organic version of LSD. This theory is not as strongly supported considering Ergot fungus is far more likely to kill those who ingest it as opposed to send them into a month-long acid trip. Could an event as unbelievable as the Dance Plague have an equally unbelievable explanation? Ancient people believed if the spirit of Saint Vitus, a Sicilian martyred in 303AD was provoked, he would send “Plagues of compulsive dancing”, much like the one which swept through Strasbourg.

Buy John Waller’s book A Time to Dance, a Time to Die: The Extraordinary Story of the Dancing Plague of 1518 

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