Stage 1: Pallor Mortis

Pallor Mortis seen in Pablo Bartholomew's photo of the Bhopal Gas Disaster of 1984

Pallor Mortis seen in Pablo Bartholomew’s photo of the Bhopal Gas Disaster of 1984

The first stage of decomposition “Pallor Mortis” translates to “paleness” [pallor] “of death” [mortis] and generally occurs 15-25 minutes after death. Postmortem paleness of the skin is usually seen more immediately in those who are anemic and/or have less melanin in their skin and therefore were more pale in life. Pallor Mortis is caused due to lack of capillary circulation within blood vessels which run throughout our bodies. The constant flow of blood through a living being gives the skin a good amount of its color and “lifelike” quality. During Pallor Mortis, blood stops its flow and begins to sink to lower parts of the body due to gravity. This pooling of blood becomes more evident in the fourth stage of decomposition, Livor Mortis. Unfortunately, Pallor Mortis is little to no aid in determining time of death due to its sudden onset and is only able to indicate whether the death took place more or less than half an hour before discovery of the body. During the stage of pallor mortis, we also see a thin film appear over the cornea of the deceased if eyes are open. While this is not caused by lack of blood circulating throughout the body, it occurs within a few minutes of death. The paleness seen in pallor mortis can also be caused in life by shock, heart failure, a vitamin D deficiency brought on by lack of sunlight, vasoconstriction (narrowing of the blood vessels) and homeostasis, which occurs in extreme cold.
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Stage 4: Livor Mortis

The fourth stage of decomposition, Livor Mortis translates to “blueish color” [livor] “of death” [mortis] although it has many names including “hypostasis”, “suggillation”, “cadaveric lividity”, “darkening of death” and “postmortem staining”. Livor Mortis begins when circulation stops, blood vessels become more permeable due to decomposition, and blood settles throughout the corpse. Red blood cells, which are very dense, travel and pool in the lowest areas possible, staining the tissue. This means in a hanging death, discoloration would be seen in the feet, fingertips and ear lobes. Males who die from hanging may also acquire what’s known as a “Death Erection” (or “Angel Lust”) due to the pooling of blood in their penis.

Death Erection

In someone who died in the supine position (lying face up), lividity would appear on the corpse’s back. Drowning victims, or bodies found in water show signs of Livor Mortis in the face, upper parts of the chest, hands, lower arms, feet and calves because they are in constant motion. Livor Mortis begins within 20 minutes to 2 hours of death and initially causes the skin to appear blue and blotchy. Blood congeals in the capillaries within 4-5 hours and in 5-6 hours, blotches on the skin become more fluid. At this time, if pressure is applied to the discolored area(s), skin will turn white. Maximum lividity can be observed between 6-12 hours, and after 10-12 hours, skin will retain discoloration even when pressed. The name is slightly misleading as it tends to appear more of a blueish-purple or purple-ish red in most cases. Certain poisons alter the color of postmortem staining, which can aid in determining cause of death. In a carbon monoxide poisoning death, discoloration would be a cherry pink. Hydrocyanic acid poisoning appears bright red, and nitrates, potassium chlorate, potassium bicarbonate, nitrobenzene and aniline (which causes methaemoglobinaemia) all manifest as a red-brown or brown discoloration. Phosphorus poisoning causes dark brown postmortem staining. Discoloration is especially evident on the ear lobes and underneath fingernails and in fair-skinned people. Intensity of the color depends on the amount of hemoglobin in the blood of the deceased and hypostastis can be internal as well as external, often manifesting on the heart, lungs, kidney, spleen and other organs. During later stages of Livor Mortis, the body may also begin to show “marbling”, which is caused by the breakdown of hemoglobin.

Marbling

Tardieu Spots

Corpses in the later stages of Livor Mortis may also develop “Tardieu spots”, which look like purple liver spots. These dark spots are created by ruptured capillaries. In addition, “vibices” are often visible on bodies during the stage of Livor Mortis. Vibices look like strips or bands and are caused by pressure, usually left by tight-fitting clothing such as socks, belts and bras. In hanging deaths, a noose or other method of hanging may be visible in the form of a vibice. When pressure is applied to the corpse, it prevents blood from pooling in those areas.

Vibices seen on corpse. Lividity suggests corpse was in supine position at time of death.

Petechiae, larger haemorrhages or palpable blood blisters may form on patches of discolored skin. The subtle differences between postmortem staining/haemorrhages and bruising obtained in a fatal accident or murder is evident to investigators when determining cause of death. The discoloration caused by pooling of blood in the vessels appears slightly different from bruises which are formed when blood escapes the vessel. Livor Mortis is incredibly useful in determining whether a body has been moved after death. For example, if a body is livor on the back, indicating they died in the supine position but are discovered in prone position (face down), it is evident someone move the body. Signs of the fourth stage of decomposition are also a tale-tell sign that resuscitation is futile.
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Find out what happens before Livor Mortis in Stage 1: Pallor Mortis, Stage 2: Algor Mortis, and Stage 3: Rigor Mortis and after Stage 5: Putrefaction

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If you enjoyed this article, you may also like Everybody Poops: The Post-Mortem Edition and Demystifying the Process of Dying

Life Before Death: Overcoming the Fear of Death Through Postmortem Photography

 German photographer Walter Schels and journalist Beate Lakotta set out to dispell their shared fear of death by photographing terminally ill people perimortem and postmortem in the series “Life Before Death”. Beate Lakotta and Walter Schel have been married for over twenty years; Schel is 30 years her senior. The two are well-aware Schels will most likely die long before Lakotta, an event which they both fear. Walter Schels grew up near Munich, Germany during the final years of World War II; His own home was bombed as a child and he saw many victims of the air raids. He said the horrors he witnessed in childhood caused him to spawn a deep fear of death, “I was afraid of death and coffins my whole life and I avoided seeing any dead bodies, even those of my parents.”. In order to find subjects willing to participate in the project, the couple visited hospices in Hamburg and Berlin. Surprisingly, many patients near death wanted to participate in the project, eager to speak about their prognosis with someone outside of friends and family. Both subjects and loved ones had to agree upon participating, and only a small few chose to back out of the project. In the end, Schels and Lakotte interviewed and photographed 26 people who were severely ill and near death. For an entire year as the project was underway, the two were unable to work on any additional projects; They were on-call 24/7, ready to complete the postmortem photography portion in the event one of the subjects passed. Schels had previously worked on a series depicting birth, stating his fear of death was so intense all he could think was, “At the end of this birth will always be death.”. Although the series has had a deep reaction with many people, Schels insists he wasn’t trying to get across any message with the touching photos, only trying to “selfishly” rid himself of his fear, stating, “I hoped to lose my fear by doing this project where I had to confront myself with death. I am old enough to think about my own death so it was obvious to for me to close the circle between birth and death by doing this project.”. The powerful black and white portraits have been published into a book; The artist chose to use black and white photography to focus more on form and color. Lakotta said of the series, “Its like cement. That cold, that hard, and that heavy.”. According to Schels, “We both cried during this time more than ever before. It was impossible for either of us to deal with the physical death and, even more, the mental pressure on our own. Even now we still have to fight against tears when we get touched at certain points [in the series].”. Although the fear of death may still remain for the two, now Schels knows, “Death is ruthless. It is better to be prepared.”.

Elly Genthe, 83

First Photographed December 31, 2002
Elly Genthe was a tough, resilient woman who had always managed on her own. She often said that if she couldn’t take care of herself, she’d rather be dead. When I met her for the first time, she was facing death and seemed undaunted: she was full of praise for the hospice staff and the quality of her care. But, when I visited again a few days later, she seemed to sense her strength was ebbing away. Sometimes during those last weeks she would sleep all day: at other times, she saw little men crawling out of the flower pots who she believed had come to kill her. “Get me out of here”, she whispered as soon as anyone held her hand. “My heart will stop beating if I stay here. This is an emergency! I don’t want to die!”
Died January 11, 2003
Gerda Strech, 68

First Photographed January 5, 2003
Gerda couldn’t believe that cancer was cheating her of her hard-earned retirement. “My whole life was nothing but work, work, work,” she told me. She had worked on the assembly line in a soap factory, and had brought up her children single-handedly. “Does it really have to happen now? Can’t death wait?” she sobbed. On one visit Gerda said, “It won’t be long now”, and was panic-stricken. Her daughter tried to console her, saying: “Mummy, we’ll all be together again one day.” “That’s impossible,’ Gerda replied. “Either you’re eaten by worms or burned to ashes.” “But what about your soul?” her daughter pleaded. “Oh, don’t talk to me about souls”, said her mother in an accusing tone. “Where is God now?”
Died January 14, 2003


Michael Lauermann, 56 

First Photographed January 11, 2003
Michael Lauermann was a manager. A workaholic. One day he just keeled over. At the hospital they said: “Brain tumour, inoperable.” That was six weeks ago. Lauermann doesn’t want to talk about death, he’d rather talk about his life. How he managed to escape the narrow confines of his native Swabia and go to Paris. Studies at the Sorbonne. Baudelaire, street riots, revolution, women. “I really loved life,” says Lauermann. “Now it’s over. I’m not afraid of what’s coming.” There is no one by his side, that’s his choice. That’s not the way his life was. But he has no regrets. He even derives a certain enjoyment from this advanced stage of the illness. Free and easy, a kind of weightlessness. He feels as if his body were fading away. He is not in pain. “I will soon die”, Lauermann says. Three days later there is a candle burning outside the door of his room. It indicates he has passed away.
Died January 14, 2003

Michael Föge, 50

First Photographed January 8, 2003
Michael was left part-paralysed and unable to speak by a brain tumour. His wife communicated with him by squeezing arm: “I could feel his vitality. We had fun,” she said.
Died February 12, 2003
Roswitha Pacholleck, 47
  
First Photographed December 31, 2002
“It’s absurd really. It’s only now that I have cancer that, for the first time ever, I really want to live,” Roswitha told me on one of my visits, a few weeks after she had been admitted to the hospice. “They’re really good people here,” she said. “I enjoy every day that I’m still here. Before this my life wasn’t a happy one.” but she didn’t blame anyone. Not even herself. She had made peace with everyone, she said. She appreciated the respect and compassion she experienced in the hospice. “I know in my mind that I am going to die, but who knows? There may still be a miracle.” She vowed that if she were to survive she would work in the hospice as a volunteer.
Died March 6, 2002  Barbara Gröne, 51
  
First Photographed November 11, 2003
All her life, Barbara had been plagued by the idea that she has no right to be alive. She had been an unwanted baby: soon after her birth, her mother had put her into a home. But she had a strong survival instinct, and became very focused, she said, very disciplined in the way she lived. After much hard work, it seemed that life was at last delivering her a better hand. But then the cancer struck: an ovarian tumour, which had already spread to her back and pelvis. Nothing could be done. Abruptly her old fears returned: the familiar sense of worthlessness and sadness. At the end of her life, Barbara told me that she was overwhelmed by these feelings. “All my efforts were in vain”, she said. “It is as though I am being rejected by life itself”.
Died November 22, 2003
Heiner Schmitz, 52
First Photographed November 19 2003
Heiner was a fast talker, highly articulate, quick-witted, but not without depth. He worked in advertising. When he saw the affected area on the MRI scan of his brain he had grasped the situation very quickly: he had realised he didn’t have much time left. Heiner’s friends clearly didn’t want him to be sad and were trying to take his mind off things. They watched football with him just like they used to do: they brought in beers, cigarettes, had a bit of a party in the room. “Some of them even say ‘get well soon’ as they’re leaving; ‘hope you’re soon back on track, mate!’” says Heiner, wryly. “But no one asks me how I feel. Don’t they get it? I’m going to die!”
Died December 14, 2003
 Peter Kelling, 64
  
First Photographed November 29, 2003
Peter Kelling had never been seriously ill in his life. He was a civil servant working for the health and safety executive, and didn’t allow himself any vices. And yet one day he was diagnosed with bowel cancer. By the time I met him, the cancer had spread to his lungs, his liver and his brain. “I’m only 64,” he muttered. “I shouldn’t be wasting away like this”. At night he was restless, he told me, and kept turning things over in his mind. He cried a lot. But he didn’t talk about what was troubling him. In fact he hardly talked at all and his silence felt like a reproach to those around him. But there was one thing that Peter Kelling followed to the very last and that was the fortunes of the local football team. Until the day he died, every game was recorded on the chart on the door of his room.
Died December 22, 2003 Edelgard Clavey, 67
First Photographed December 5, 2003
Edelgard was divorced in the early eighties, and lived on her own from then on; she had no children. From her early teens she was an active member of the Protestant church. She contracted cancer about a year before she died, and towards the end she was bed-bound. Once she was very ill she felt she was a burden to society and really wanted to die. “Death is a test of one’s maturity. Everyone has got to get through it on their own. I want very much to die. I want to become part of that vast extraordinary light. But dying is hard work. Death is in control of the process, I cannot influence its course. All I can do is wait. I was given my life, I had to live it, and now I am giving it back”.
Died January 4, 2004Jannik Boehmfeld, 6 
First Photographed January 10, 2004
Jannik was only four years old when doctors detected a rare type of brain tumour. Four months later his mother, Silke was diagnosed with breast cancer. She was determined to stay strong for the sake of Jannik and his little brother Niklas, but her prognosis was bleak; She survived her son who died just 25 days after his 6th birthday.
Died January 11, 2004    Wolfgang Kotzahn, 57
Fist Photographed January 15, 2004

There are colorful tulips brightening up the night table. The nurse has prepared a tray with champagne glasses and a cake. It’s Wolfgang Kotzahn’s birthday today. “I’ll be 57 today. I never thought of myself growing old, but nor did I ever think I’d die when I was still so young. But death strikes at any age.”. Six months ago the reclusive accountant had been stunned by the diagnosis: bronchial carcinoma, inoperable. “It came as a real shock. I had never contemplated death at all, only life,” says Herr Kotzahn. “I’m surprised that I have come to terms with it fairly easily. Now I’m lying here waiting to die. But each day that I have I savor, experiencing life to the full. I never paid any attention to clouds before. Now I see everything from a totally different perspective: every cloud outside my window, every flower in the vase. Suddenly, everything matters.”

Died February 4, 2004 Maria Hai-Anh Tuyet Cao, 52

First Photographed December 5, 2003
“Death is nothing,” says Maria. “I embrace death. It is not eternal. Afterwards, when we meet God, we become beautiful. We are only called back to earth if we are still attached to another human being in the final seconds.”. Maria’s thoughts on death are permeated with her belief in the teachings of her spiritual guru, Supreme Mistress Ching Hai; She believes she has already visited the afterlife in meditation. What Maria hopes is that she can achieve a sense of total detachment at the moment of death: she spends most of her time in the days leading up to her death preparing mentally for this
Died February 15, 2004   Klara Behrens, 83
  First Photographed February 6, 2004
Klara Behrens knows she hasn’t got much longer to live. “Sometimes, I do still hope that I’ll get better,” she says. “But then when I’m feeling really nauseous, I don’t want to carry on living. And I’d only just bought myself a new fridge-freezer! If I’d only known! I wonder if it’s possible to have a second chance at life? I don’t think so. I’m not afraid of death — I’ll just be one of the million, billion grains of sand in the desert…”
Died March 3, 2004

  Beate Taube, 44 

First Photographed January 16, 2004
Beate had been receiving treatment for breast cancer for four years, but by the time we met she had had her final course of chemotherapy, and knew she was going to die. She had even been to see the grave where she was to be buried. Beate felt that leaving her husband and children behind would be too difficult and painful if they were with her. At the moment of her death she was entirely alone — her husband was in the kitchen making a cup of coffee. He told me later that he was disappointed that he couldn’t be with her, holding her hand, but he knew this is what she had always said, that dying alone would be easier for her.
Died March 10, 2004  Elmira Sang Bastian
  First Photographed January 14, 2004
Elmira Sang Bastian was most likely born with the tumour that, by the age of 17 months, had taken over almost her entire brain. Her mother, Fatemah, refused to give up hope. She prayed: “Dear God, now it is in your hands. If it be your will, let a miracle happen. Or is it selfish of me to want to keep my daughter? Was it your plan that she wouldn’t remain with us for long?”
Died March 23, 2004  Rita Schoffler, 62

First Photographed February 17, 2004
Rita and her husband had divorced 17 years before she became terminally ill with cancer. But when she was given her death sentence, she realised what she wanted to do: she wanted to speak to him again. It had been so long, and it had been such an acrimonious divorce: she had denied him access to their child, and the wounds ran deep. When she called him and told him she was dying, he said he’d come straight over. It had been nearly 20 years since they’d exchanged a word, but he said he’d be there. “I shouldn’t have waited nearly so long to forgive and forget. I’m still fond of him despite everything.” For weeks, all she’d wanted to do was die. But, she said, “now I’d love to be able to participate in life one last time…”
Died May 10, 2004

 Jan Anderston, 27

 First Photographed April 8, 2005

Jan Andersen was 19 when he discovered that he was HIV-positive. On his 27th birthday he was told that he didn’t have much time left: cancer, a rare form, triggered by the HIV-infection. He did not complain. He put up a short, fierce fight – then he seemed to accept his destiny. His friends helped him to personalize his room in the hospice. He wanted Iris, his nurse, to tell him precisely what would happen when he died. When the woman in the room next to him died, he went to have a look at her. Seeing her allayed his fears. He said he wasn’t afraid of death. “You’re still here?”, he said to his mother, puzzled, the night he died. “You’re not that well,” she replied. “I thought I’d better stay.” In the final stages, the slightest physical contact had caused him pain. Now he wants her to hold him in her arms, until the very end. “I’m glad that you stayed.”

  Died June 14, 2005

 More Photos from ‘Life Before Death’
-No Information Available At This Time-

 





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Photos and descriptions courtesy Walter Schels, Beate Lakotta, The Wellcome Collection and BBC, The Guardian and Feature Shoot
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If you enjoyed this article, you might also like Possible Relatives: Tina Enghoff Photographs Homes of the Recently Deceased, The Genesee Hotel Suicide, The Most Beautiful Suicide, The Seven Stages of Decomposition, Everybody Poops: The Postmortem Edition and Burying the Dead is Killing the Planet

Thich Quang Duc: Monk on Fire 

The Self-Immolation of Thich Quang Duc

On June 11, 1963 amidst what became known as the “Buddhist Crisis” a Vietnamese Mahayana Buddhist monk known as Thich Quang Duc self-immolated (committed sacrificial suicide) at a busy intersection in Saigon. While Malcolm Browne’s Pulitzer Prize winning photo of Thich Quang Duc during self-immolation is one of the most famous and powerful photographs to this day, many people do not know what led the monk to end his life in protest.

Thich Quang Duc

Thich Quang Duc was born as “Lam Van Tac” in 1897 in Hoi Khan in the Van Ninh District, Khanh Hou province of Vietnam to Lam Huu Ung and Nguyen Thi Nuong. One of several children, Thich Quang Duc left his family at the age of eight to begin studying Buddhism under his uncle and spiritual master, Hoa Thuong Thich Hoang Tham, who raised him as though he were his own son. When Thich Quang Duc was fifteen, he took his Samanera (novice) vows and changed his name to Nguyen Van Khiet. At twenty he became an ordained monk and was given the name “Thich Quang Duc”. “Thich” (short for “Thich Ca”) is the surname given to all Mahayana Vietnamese Buddhist monks and nuns. The name means “Sakya” and indicates they are “sons of Sakyamuni the Buddha”. “Quang Duc” is a Dharma name which is traditionally chosen by one’s spiritual leader and is descriptive of the person’s admirable attributes. Once he became an ordained monk, Thich Quang Duc chose to travel to a mountain near Ninh Hoa to live in solitude; Afterwards, he opened the Thien Loc pagoda near the mountain on which he had spent three years as a hermit. In 1932 Thich Quang Duc was appointed as an inspector of monks for the Buddhist Association in Ninh Hoa, later being appointed as inspector to his home province of Khanh Hoa. Duc devoted two years to studying the traditions of Theravada Buddhism in Cambodia. He spent much of his life spreading the teachings of Buddhism throughout southern Vietnam and in his lifetime, was responsible for the construction of 31 Buddhist temples; One of them being the Quan The Am pagoda in the outskirts of Saigon. The street the temple sits on is now named after Thich Quang Duc in honor of his work and the sacrifice he made for the Buddhist population through self-immolation.

Vietnamese President Ngo Dinh Diem

Vietnam’s first President, Ngo Dinh Diem was a devout Roman Catholic who took office in 1955. While the Roman Catholic minority had long been favored by French colonists in the area, Diem was well-known for severely persecuting the Buddhist population within the country. At the time, 70%-90% of the population was Buddhist and had been suffering mass discrimination during Diem’s presidency. Many Roman Catholic priests had formed their own armies which were instructed to brutalize the Buddhist population and force them to convert their religion under threat. The government refused to intervene while Buddhist pagodas were being looted and destroyed by these Catholic troops. The Buddhist flag had been banned in Vietnam and on May 8, 1963 during a protest regarding the ban, nine unarmed Buddhist protestors were shot and killed by government guards in the city of Hue. While Ngo Dinh Diem blamed communist terrorists, it was perfectly clear he had a hand in the shootings. On June 10 a spokesperson for the Vietnamese Buddhist population quietly informed a U.S. journalist covering the Buddhist Crisis that “something important” would happen the next day on the road outside the Cambodian Embassy in the city of Saigon. Three-hundred and fifty Buddhist monks and nuns carrying protest banners marched down the street that day while Thich Quang Duc and two other monks rode in a car.

The car Thich Quang Duc rode in to his June 11, 1963 self-immolation.

Once they were near the busy Saigon intersection, Thich Quang Duc and his companions exited the car as the protesters surrounded them in a protective circle. One monk placed a cushion in the road for Thich Quang Duc to sit on. He sat on the cushion in the lotus position before taking out his wooden holy beads and chanting, “Nam mo A di da Phat”, a prayer to Amida Buddha.

 One of the monks accompanying him retrieved a 5 gallon petrol can from the vehicle and began to douse Thich Quang Duc in petroleum. After the prayer was finished, Thich Quang Duc self-immolated with the aid of another monk who lit the match.

 David Halberstam, who witnessed the event wrote, “I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring.

 In the air was the smell of human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think…

 As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him.”.

It took approximately 10 minutes for the 66-year-old monk to completely self-immolate. Once the fire that had consumed Thich Quang Duc began to burn out, monks covered his smoldering body in yellow robes and placed his corpse inside a wooden coffin. The monks were unable to straighten his charred body; One arm protruded from the coffin as his remains were carried to the Xa Loi pagoda.

 Astoundingly, despite being “re-cremated” at his funeral, the heart of Thich Quang Duc remained unscathed and was placed in a glass chalice where it, along with his ashes, remained at the Xa Loi pagoda. Photos of Thich Quang Duc’s self-immolation circulated the world, putting more pressure on President Ngo Dinh Diem to reform his policies as he had previously promised the citizens of Vietnam.

  American President John F. Kennedy commented on the photo saying, “No news picture in history has generated so much emotion around the world as that one.” Still, the Buddhist Crisis of Vietnam continued. In August of 1963 Diem arrested over 1,000 Buddhists in the cities of Hue and Saigon and conducted massive raids on Buddhist pagodas including Xu Loi. During the raid, two monks managed to escape with the urn containing the martyred monk’s ashes. Unfortunately, Duc’s heart was confiscated by government forces. Many Buddhist monks across Vietnam were killed, others chose to join Duc in self-immolation to ensure their death would matter. Finally, on November 2, 1963 a coup was staged on President Ngo Dinh Diem and his brother/advisor, Ngo Dinh Nhu, who many believe may have been behind most of the anti-Buddhist policies across Vietnam.  After being arrested and promised safety in return for their surrender, Diem and Nhu were assassinated in the back of a truck while being transported to military headquarters. It began when Nhu was stabbed with a bayonet 15-20 times by one of the arresting officers (who Nhu had been insulting during transport) while the truck was stopped at a train crossing.

Body of President Ngo Dinh Diem after his assassination.

Diem was then shot in the head with a revolver at point-blank range. When it was noticed Nhu was still barely clinging to life, he too was shot in the head and killed. The assassinations of President Diem and his brother, Nhu, proved to be a huge turning point in the Vietnam War. Before his self-immolation, Thich Quang Duc documented his final thoughts in a letter, “Before closing my eyes and moving towards the vision of the Buddha, I respectfully plead to President Ngo Dinh Diem to take a mind of compassion towards the people of the nation and implement religious equality to maintain the strength of the homeland eternally. I call the venerables, reverends, members of the sangha [meaning “association”/”community” in Sanskrit and usually referring to ordained monks and nuns] and the lay Buddhists to organize in solidarity to make sacrifices to protect Buddhism.”.

The heart of Thich Quang Duc

Thich Quang Duc’s heart was recovered and is now kept in the Reserve Bank of Vietnam; It is considered to be a holy relic. Due in part to the miraculous preservation of Thich Quang Duc’s heart, he was deemed a Bodhisattva, “Enlightened Being”.

The following is news footage of the Buddhist Crisis in Vietnam and the self-immolation of Thich Quang Duc on June 11, 1963 in Saigon. If you only wish to watch the self-immolation, skip to 6:00 minutes.

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If you enjoyed this article, you might also like Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation, Rasputin’s Pickled Penis on Public Display, Life Before Death: Overcoming the Fear of Death Through Postmortem Photography, THE WALKING DEAD: Indonesia, The Most Beautiful Suicide, The Genesee Hotel Suicide, Pasqualita: How Much is that Corpse Bride in the Window?, Joshiah: We Are the Creators of Our Universe and Victims of Terror: Children Who Remember Dying in Terrorist Attacks

Lyudmila Steblitskaya: The Woman Who Cannot Die

Lyudmila Steblitskaya (center) with her daughter, Anastasia, and granddaughter, Nelli. Photo courtesy The Siberian Times.

Lyudmila Steblitskaya is a 65-year-old grandmother, retired cook and she has come back from the dead more than once. On November 4, 2011 Lyudmila was taken to Tomsk Regional Hospital in Russia by her daughter, Anastasia. At the time, Lyudmila was 61 years old and had a history of heart problems. After spending several days at the hospital, sadly, Lyudmila passed away. Anastasia began planning her mother’s funeral; She broke the news to her daughter, Nelli, informed family members of Lyudmila’s death, bought flowers, food for guests, even had a grave dug for her mother’s body, spending 60,000 roubles ($1,875 / 1,223 pounds) on her mother’s memorial service. On the day of Lyudmila’s funeral, Anastasia went to the hospital with the clothes her mother was to be buried in to collect the body. Hospital staff told her to wait a while because Lyudmila’s autopsy had not yet been performed. Meanwhile, Lyudmila awoke to find herself laying in the morgue with her skin cracked and peeling off because it had become frozen in the three days she spent inside a human refrigerator. An unnerved doctor found Anastasia waiting in the hall and informed her Lyudmila was very much alive and back in her hospital bed. Anastasia Steblitskaya was shocked to find her mother lying in bed, alive, just as the doctor had said. Lydmila says she has no memory of what happened; Only that she remembers being in the hospital on Friday, and waking up in the morgue on Monday. Less than one year later, in October of 2012, Lydmila died again. This time, she was somehow able to be resuscitated several hours after she had been pronounced dead. There are some reports that Lyudmila Steblitskaya died a third time, almost undergoing an autopsy again, before coming back to life; However, reports of the third instance are not confirmed. Nevertheless, coming back to life, even just one time, is an incredibly impressive feat.
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Demystifying the Process of Dying

As an aging body approaches death and begins slowly shutting down, many changes occur which often frighten those experiencing and witnessing the final days of a human life for the first time. We tend to fear things we don’t understand and because death is considered a “taboo” subject, most people don’t share what they observed after witnessing their loved one pass on. Generally, a person’s first “lesson” in death isn’t received until they are at the side of a spouse or parent who is dying, or until they are dying themselves and do not know what to expect from their final hours. In a person’s last few days, circulation begins to decrease throughout the body as blood flow is reserved for the most vital organs. Circulation having decreased, the dying person may feel increasingly cool to the touch on their hands, arms, feet and eventually legs. The brain, at this point, is no longer considered a “vital organ” and will receive less blood flow, which may lead to mental changes such as confusion and hallucinations. These hallucinations however, may be less of a “mental shift” due to lack of blood flow and more of a spiritual experience as the soul detaches from this Earth. Often times, as people reach their final days they begin having “visions”, claiming to have been visited by or spoken with deceased loved ones. Usually the “visions” are very real for the person experiencing them and comforting in the process of crossing over. Irregular breathing patterns may also be observed in a dying person. Shallow breathing is common, as is no breathing at all for periods of time usually lasting 5-30 seconds, but can last up to one minute. Due to the kidneys and other organs, which have been deemed “not vital”, operating at minimum capacity, someone reaching death may produce less urine than expected that is darker than normal. The “death rattle” can be a particularly disturbing end of life event for most family members and friends who witness a loved one pass. Death rattles can begin 2-3 days prior to death and is caused by build up of fluids (saliva, bronchial secretions) in the upper chest. Dying persons who have difficulty swallowing may also have excess fluids in the back of the throat. The “death rattle” produces a bizarre gurgling sound, which is similar to a rattling, hence the name. Once the heart and lungs stop functioning and brain activity ceases causing a loss of sentient personality, a person is considered to be clinically dead. In clinical death, brain cells begin scrambling to use of the last of the body’s oxygen supply, causing irreversible damage to themselves in the process. Aproximately 4-6 minutes after clinical death occurs, biological death follows. It is after biological death that resucitation becomes impossible.
Come back tomorrow to learn some weird things our bodies continue to do after we die!
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