Hector Pieterson: An Iconic Symbol of the Apartheid

January 8, 2016 — Leave a comment

The Apartheid was a period of extreme segregation in South Africa beginning in 1948 and lasting until 1994. The word “Apartheid” translates literally to “the state of being separate”. During the Apartheid, citizens of South Africa were placed into one of four major groups: Black, White, Coloured or Indian, with the ‘Coloured’ and ‘Indian’ groups having many subdivision. South Aftica’s ruling party during this time, the National Party (NP), created laws to support a long-time goal of the NP; To discriminate against the black majority and give the white minority superiority. These laws banned the black population from doing business, living or owning land in ‘white’ areas. From 1960 -1983, 3.5 million non-white South Africans were removed from their homes and forced into segregated areas. They had no right to citizenship and instead became citizens of one of the ten self-governing ‘Bantustans’. The division of the Bantustans was tribal-based. This forced segregation and relocation is one of the largest mass-removals in modern history. Interracial marriage was criminalized during the Apartheid and in 1970, legislation was passed which prohibited any political representation for the Black population. Resistance grew in the 1960s as many Black citizens were arrested, beaten and killed while peacefully protesting Apartheid policies. In 1953 the ‘Bantu Education Act’ was passed, enraging many South Africans. As used in ‘Bantu Education Act’, “Bantu” is considered to be a highly inflammatory word having derogatory connotations against indigenous peoples of central or southern Africa who speak a ‘Bantu’, or Niger-Congo language. [In modern times “Bantu” is used as a neutral term for the various African languages of South Africa when speaking in generalizations] The Bantu Education Act required all South African students to learn the Afrikaan language regardless of their local language. Half of exams for students after elementary/early primary school would be written in Afrikaan. Being the language of leaders of the National Party, it was viewed by non-white citizens as the language of their oppressor. The Bantu Education Act prompted the beginning of many anti-Apartheid political movements and organizations including the South African Students Organization (SASO). During this time the Black Conciousness Movement (BCM) became more prominent in South Africa, as well.
Tensions caused by the Apartheid and the NP’s imposing of the Afrikaan language on South Africa’s youth rose to a climax on June 16, 1976 with the Soweto Uprising. Between 3,000 – 10,000 students (some modern estimates believe the crowd may have grown to as many as 20,000) participated in a peaceful protest organized by the South African Student’s Movement Action Comittee and supported by the Black Conciousness Movement. They gathered in Soweto, Johannesburg, carrying protest signs reading ‘Bantu Education- to Hell with it’ and ‘Down with Afrikaans’ while singing freedom songs. Many than began the march which would end at Orlando Soccer Stadium where there was scheduled to be a peaceful protest. Approximately fifty police officers halted protesters marching towards the stadium and told them to turn back but they refused. Police dispersed tear gas into the crowd and fired warning shots before opening fire into the crowd. Many ran for cover, others held their ground and began throwing stones at police in retaliation.

Only known photo of Hastings Ndlovu

Fifteen year old Hastings Ndlovu was shot in the head by police and died after arriving at a nearby clinic. Hastings’s parents, brother and three sisters left Johannesburg shortly after his death but returned a few years later. His former home located at 7235 Thabete Street in Soweto, Johannesburg was marked with a blue plaque on June 16, 2012 in memorial of the boy. Thirteen year old Hector Pieterson was shot by police on the corner of Moema and Vilakazi Streets near Orlando West High School.

Foreground, left to right: Antoinette Sithole and Mbuyisa Makhubo carrying Hector Peterson

A fellow student, 18-year-old Mbuyisa Makhubo, picked Hector off the ground and began running to get him into the car of news photographer Sam Nzima. Nzima snapped a photo of Makhubo carrying Hector Pieterson as Hector’s 17-year-old sister, Antoinette Sithole ran alongside them.

Makhubo placing thirteen year old Hector Pieterson into Nzima’s car

Hector was placed into Sam Nzima’s car and driven by journalist Sophie Tema to a nearby clinic where he was pronounced dead upon arrival. What had begun in Soweto quickly spread across the nation of South Africa. By the end of the day on June 16, 1976 the government reported 23 deaths including two white police officers who were either beaten or stoned to death by the crowd. By the end of June 1976 the numbers had risen to 176 killed and thousands more injured, but modern estimates suggest approximately 700 people were killed in total; The Soweto Uprising had a major impact on South Africa’s socio-political landscape.

Sam Nzima’s iconic photo of Hector Pierterson. [Originally “Pitso”, the family adopted the surname “Pieterson” to pass as ‘Coloured’. During the Apartheid, ‘Coloured’ citizens received more privileges than ‘Black’ citizens.

Sam Nzima’s photo went on to become a famous symbol of the movement forcing him and Mbuyisa Makhubo to go into hiding due to extreme harassment by police and members of the National Party. On August 21, 1976 Mbuyisa Makhubo said he was going to Durbam. He then told his mother he was “tired of running” and illegally crossed the border to Botswana to escape the hostile environment in South Africa. While in Botswana, he had a son, Thato, with Keneilwe Mokgele. The last time his mother had any form of contact with Mbuyisa was in 1978 when he sent he a letter from Nigeria. He wrote that he had “every sickness in the book” and was unhappy in Nigeria. He said he wanted to walk to Jamaica. His family stated they got the impression from his letter he was mentally unwell at the time. Mbuyisa’s mother, Nombulelo, died in 2002 assuming her son was imprisoned or dead, having only heard from him once in the 26 years since he went into hiding. On Feburary 11, 2014, Mbuyisa’s younger brother, Raul, received photos and information on a man who had been living in Canada since 1988 under the name “Victor Vinnetou”.

“Victor Vinnetou”, believed to be Mbuyisa Makhubo, the student who carried Hector Pieterson.

“Victor” had been detained in Canada since August 10, 2004 for being found living in the country without citizenship or proper documentation. After uncovering “Victor Vinnetou”‘s past experiences matched those of Mbuyisa Makhubo from speaking about his experiences on June 16th to knowing specific details about the Makhubo’s family home in South Africa. The man was also found to have a moon-shaped birthmark on the left side of his chest which indicated to his living relatives “Victor” was in fact, Mbuyisa Makhubo. Following this discovery, the Department of Arts and Culture began working to bring Mbuyisa home to South Africa; However, after performing a DNA test, the results were found to be “inconclusive”. Raul said he was told by Paul Mashatile, the Minister of The Department of Arts and Culture at that time that the “inconclusive” results were announced as a way to buy more time for Mbuyisa to repatriate. Obviously, this is an incredibly emotional process for Mbuyisa Makhubo’s family and due to partial paralysis from a stroke in 2013 and being diabetic, Raul has not been involved in the process of bringing Mbuyisa back to South Africa since his initial involvement. Instead, Mbuyisa’s oldest sister, Nontsikelelo has taken over the process and is trying to reach out to the nation of France on behalf of the family to receive the assistance they need to retrieve Mbuyisa from Canada. The family is working to raise money to finally meet “Victor Vinnetou” in person and confirm his suspected identity. They plan to appeal to both the Canadian and South African governments to bring their long-lost brother home.
Both Hector Pieterson and Hastings Ndlovu were buried in the Avalon Cemetery in Soweto, Johannesburg. The Apartheid ended in 1994 when Nelson Mandela became the first black President of South Africa and the National Party’s rule ended. Mandela, who spent 27 years in prison for his role as a leader in the anti-Apartheid movement worked once again to eradicate the unjust laws put into place by the National Party once released from prison in 1990. Today in South Africa, June 16th is observed as ‘National Youth Day’, a day when the country honors young people and sheds light on the needs of students’.

On June 16, 2015, the 39th anniversary of the Soweto Uprising, school children remembered the sacrifices made by Hector Pieterson, Hastings Ndlovu and other young protesters in 1976 by staging a reenactment of the bloody and pivotal day in South African history.

The following video features Antoinette Sithole discussing the events of June 16, 1976 and offers additional information on the death of Hector Pieterson.

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Thich Quang Duc: Monk on Fire

October 1, 2015 — 6 Comments

The Self-Immolation of Thich Quang Duc

On June 11, 1963 amidst what became known as the “Buddhist Crisis” a Vietnamese Mahayana Buddhist monk known as Thich Quang Duc self-immolated (committed sacrificial suicide) at a busy intersection in Saigon. While Malcolm Browne’s Pulitzer Prize winning photo of Thich Quang Duc during self-immolation is one of the most famous and powerful photographs to this day, many people do not know what led the monk to end his life in protest.

Thich Quang Duc

Thich Quang Duc was born as “Lam Van Tac” in 1897 in Hoi Khan in the Van Ninh District, Khanh Hou province of Vietnam to Lam Huu Ung and Nguyen Thi Nuong. One of several children, Thich Quang Duc left his family at the age of eight to begin studying Buddhism under his uncle and spiritual master, Hoa Thuong Thich Hoang Tham, who raised him as though he were his own son. When Thich Quang Duc was fifteen, he took his Samanera (novice) vows and changed his name to Nguyen Van Khiet. At twenty he became an ordained monk and was given the name “Thich Quang Duc”. “Thich” (short for “Thich Ca”) is the surname given to all Mahayana Vietnamese Buddhist monks and nuns. The name means “Sakya” and indicates they are “sons of Sakyamuni the Buddha”. “Quang Duc” is a Dharma name which is traditionally chosen by one’s spiritual leader and is descriptive of the person’s admirable attributes. Once he became an ordained monk, Thich Quang Duc chose to travel to a mountain near Ninh Hoa to live in solitude; Afterwards, he opened the Thien Loc pagoda near the mountain on which he had spent three years as a hermit. In 1932 Thich Quang Duc was appointed as an inspector of monks for the Buddhist Association in Ninh Hoa, later being appointed as inspector to his home province of Khanh Hoa. Duc devoted two years to studying the traditions of Theravada Buddhism in Cambodia. He spent much of his life spreading the teachings of Buddhism throughout southern Vietnam and in his lifetime, was responsible for the construction of 31 Buddhist temples; One of them being the Quan The Am pagoda in the outskirts of Saigon. The street the temple sits on is now named after Thich Quang Duc in honor of his work and the sacrifice he made for the Buddhist population through self-immolation.

Vietnamese President Ngo Dinh Diem

Vietnam’s first President, Ngo Dinh Diem was a devout Roman Catholic who took office in 1955. While the Roman Catholic minority had long been favored by French colonists in the area, Diem was well-known for severely persecuting the Buddhist population within the country. At the time, 70%-90% of the population was Buddhist and had been suffering mass discrimination during Diem’s presidency. Many Roman Catholic priests had formed their own armies which were instructed to brutalize the Buddhist population and force them to convert their religion under threat. The government refused to intervene while Buddhist pagodas were being looted and destroyed by these Catholic troops. The Buddhist flag had been banned in Vietnam and on May 8, 1963 during a protest regarding the ban, nine unarmed Buddhist protestors were shot and killed by government guards in the city of Hue. While Ngo Dinh Diem blamed communist terrorists, it was perfectly clear he had a hand in the shootings. On June 10 a spokesperson for the Vietnamese Buddhist population quietly informed a U.S. journalist covering the Buddhist Crisis that “something important” would happen the next day on the road outside the Cambodian Embassy in the city of Saigon. Three-hundred and fifty Buddhist monks and nuns carrying protest banners marched down the street that day while Thich Quang Duc and two other monks rode in a car.

The car Thich Quang Duc rode in to his June 11, 1963 self-immolation.

Once they were near the busy Saigon intersection, Thich Quang Duc and his companions exited the car as the protesters surrounded them in a protective circle. One monk placed a cushion in the road for Thich Quang Duc to sit on. He sat on the cushion in the lotus position before taking out his wooden holy beads and chanting, “Nam mo A di da Phat”, a prayer to Amida Buddha.

One of the monks accompanying him retrieved a 5 gallon petrol can from the vehicle and began to douse Thich Quang Duc in petroleum. After the prayer was finished, Thich Quang Duc self-immolated with the aid of another monk who lit the match.

David Halberstam, who witnessed the event wrote, “I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring.

In the air was the smell of human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think…

As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him.”.

It took approximately 10 minutes for the 66-year-old monk to completely self-immolate. Once the fire that had consumed Thich Quang Duc began to burn out, monks covered his smoldering body in yellow robes and placed his corpse inside a wooden coffin. The monks were unable to straighten his charred body; One arm protruded from the coffin as his remains were carried to the Xa Loi pagoda.

Astoundingly, despite being “re-cremated” at his funeral, the heart of Thich Quang Duc remained unscathed and was placed in a glass chalice where it, along with his ashes, remained at the Xa Loi pagoda. Photos of Thich Quang Duc’s self-immolation circulated the world, putting more pressure on President Ngo Dinh Diem to reform his policies as he had previously promised the citizens of Vietnam.

American President John F. Kennedy commented on the photo saying, “No news picture in history has generated so much emotion around the world as that one.” Still, the Buddhist Crisis of Vietnam continued. In August of 1963 Diem arrested over 1,000 Buddhists in the cities of Hue and Saigon and conducted massive raids on Buddhist pagodas including Xu Loi. During the raid, two monks managed to escape with the urn containing the martyred monk’s ashes. Unfortunately, Duc’s heart was confiscated by government forces. Many Buddhist monks across Vietnam were killed, others chose to join Duc in self-immolation to ensure their death would matter. Finally, on November 2, 1963 a coup was staged on President Ngo Dinh Diem and his brother/advisor, Ngo Dinh Nhu, who many believe may have been behind most of the anti-Buddhist policies across Vietnam. After being arrested and promised safety in return for their surrender, Diem and Nhu were assassinated in the back of a truck while being transported to military headquarters. It began when Nhu was stabbed with a bayonet 15-20 times by one of the arresting officers (who Nhu had been insulting during transport) while the truck was stopped at a train crossing.

Body of President Ngo Dinh Diem after his assassination.

Diem was then shot in the head with a revolver at point-blank range. When it was noticed Nhu was still barely clinging to life, he too was shot in the head and killed. The assassinations of President Diem and his brother, Nhu, proved to be a huge turning point in the Vietnam War. Before his self-immolation, Thich Quang Duc documented his final thoughts in a letter, “Before closing my eyes and moving towards the vision of the Buddha, I respectfully plead to President Ngo Dinh Diem to take a mind of compassion towards the people of the nation and implement religious equality to maintain the strength of the homeland eternally. I call the venerables, reverends, members of the sangha [meaning “association”/”community” in Sanskrit and usually referring to ordained monks and nuns] and the lay Buddhists to organize in solidarity to make sacrifices to protect Buddhism.”.

The heart of Thich Quang Duc

Thich Quang Duc’s heart was recovered and is now kept in the Reserve Bank of Vietnam; It is considered to be a holy relic. Due in part to the miraculous preservation of Thich Quang Duc’s heart, he was deemed a Bodhisattva, “Enlightened Being”.

The following is news footage of the Buddhist Crisis in Vietnam and the self-immolation of Thich Quang Duc on June 11, 1963 in Saigon. If you only wish to watch the self-immolation, skip to 6:00 minutes.