Stage 4: Livor Mortis

The fourth stage of decomposition, Livor Mortis translates to “blueish color” [livor] “of death” [mortis] although it has many names including “hypostasis”, “suggillation”, “cadaveric lividity”, “darkening of death” and “postmortem staining”. Livor Mortis begins when circulation stops, blood vessels become more permeable due to decomposition, and blood settles throughout the corpse. Red blood cells, which are very dense, travel and pool in the lowest areas possible, staining the tissue. This means in a hanging death, discoloration would be seen in the feet, fingertips and ear lobes. Males who die from hanging may also acquire what’s known as a “Death Erection” (or “Angel Lust”) due to the pooling of blood in their penis.

Death Erection

In someone who died in the supine position (lying face up), lividity would appear on the corpse’s back. Drowning victims, or bodies found in water show signs of Livor Mortis in the face, upper parts of the chest, hands, lower arms, feet and calves because they are in constant motion. Livor Mortis begins within 20 minutes to 2 hours of death and initially causes the skin to appear blue and blotchy. Blood congeals in the capillaries within 4-5 hours and in 5-6 hours, blotches on the skin become more fluid. At this time, if pressure is applied to the discolored area(s), skin will turn white. Maximum lividity can be observed between 6-12 hours, and after 10-12 hours, skin will retain discoloration even when pressed. The name is slightly misleading as it tends to appear more of a blueish-purple or purple-ish red in most cases. Certain poisons alter the color of postmortem staining, which can aid in determining cause of death. In a carbon monoxide poisoning death, discoloration would be a cherry pink. Hydrocyanic acid poisoning appears bright red, and nitrates, potassium chlorate, potassium bicarbonate, nitrobenzene and aniline (which causes methaemoglobinaemia) all manifest as a red-brown or brown discoloration. Phosphorus poisoning causes dark brown postmortem staining. Discoloration is especially evident on the ear lobes and underneath fingernails and in fair-skinned people. Intensity of the color depends on the amount of hemoglobin in the blood of the deceased and hypostastis can be internal as well as external, often manifesting on the heart, lungs, kidney, spleen and other organs. During later stages of Livor Mortis, the body may also begin to show “marbling”, which is caused by the breakdown of hemoglobin.

Marbling

Tardieu Spots

Corpses in the later stages of Livor Mortis may also develop “Tardieu spots”, which look like purple liver spots. These dark spots are created by ruptured capillaries. In addition, “vibices” are often visible on bodies during the stage of Livor Mortis. Vibices look like strips or bands and are caused by pressure, usually left by tight-fitting clothing such as socks, belts and bras. In hanging deaths, a noose or other method of hanging may be visible in the form of a vibice. When pressure is applied to the corpse, it prevents blood from pooling in those areas.

Vibices seen on corpse. Lividity suggests corpse was in supine position at time of death.

Petechiae, larger haemorrhages or palpable blood blisters may form on patches of discolored skin. The subtle differences between postmortem staining/haemorrhages and bruising obtained in a fatal accident or murder is evident to investigators when determining cause of death. The discoloration caused by pooling of blood in the vessels appears slightly different from bruises which are formed when blood escapes the vessel. Livor Mortis is incredibly useful in determining whether a body has been moved after death. For example, if a body is livor on the back, indicating they died in the supine position but are discovered in prone position (face down), it is evident someone move the body. Signs of the fourth stage of decomposition are also a tale-tell sign that resuscitation is futile.
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Find out what happens before Livor Mortis in Stage 1: Pallor Mortis, Stage 2: Algor Mortis, and Stage 3: Rigor Mortis and after Stage 5: Putrefaction

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Pray the Decay Away: Incorruptible Corpses and Other Forms of Natural Postmortem Preservation

Ancient Egypt is widely recognized for their advanced process of “mummification” which successfully prevented natural decomposition. These purposefully preserved “anthropogenic mummies” have been found in various ancient civilizations throughout the world and were created by exposure to chemicals, extreme cold, extremely low humidity and/or lack of air. Spontaneous Mummification/natural embalming can occur under the same conditions. The oldest known natural mummification was observed in a 6,000 year old severed head discovered in South America in 1934 which was found to be of the Incan Civilization. Most people are familiar with the image of a “normal”, dried up mummy, a body which did not go through the process of Putrefaction due to dehydration of the corpse; However, there are many variations on spontaneous mummification/natural embalming which you may not be familiar with.

1. Consistently Cold Corpses
Mt. Everest, located in the countries of Nepal and Tibet is the highest mountain in the world and a frozen graveyard for over 200 bodies of climbers who perished during their expedition. Due to the severe temperatures and extremely high altitude, bodies of those who die on Mt. Everest are usually unable to ever be recovered. The persistent subzero temperatures prevent these bodies from fully decomposing and are used today as markers for climbers on their way to the peak. Take for example the body of George Herbert Leigh Mallory.

Body of George Herbert Leigh Mallory on Mt. Everest. Courtesy of Atlas Obscura.

Mallory and his companion died during a British expedition to the peak of Mt. Everest in 1924. Unfortunately, no one knew what happened to the two explorers until a team searching for their remains discovered Mallory’s corpse on May 1,1999. Despite having died more than 70 years prior, his remains were found in almost pristine condition, preserved by persistent subzero temperatures. If you make the death-defying trek to the peak of Mt. Everest, make sure to stop by and visit George Herbert Leigh Mallory.

2. Bog Bodies
Peat bogs, also known as “alkaline mires”, are wetlands abundant in mosses and wonderful environments in which to naturally preserve a corpse. In fact, the “Tollund Man”, considered to be the most well-preserved pre-historic corpse to have ever been discovered was found in a peat bog on the Jutland Peninsula in Denmark.

The Tollund Man

The Tollund Man, discovered in 1950, most likely lived between 375 BC and 210 BC during the Pre-Roman Iron Age. Although his body has shrunk and his arms and hands (aside from one finger) have skeletonized, his facial features were preserved perfectly. The right side of the Tollund Man’s body, which was fully submerged in his alkaline grave, shows less skeletonization and shrinking than the left. He was discovered wearing a pointed cap of sheepskin secured to his head with two leather straps tied beneath his chin, a leather belt and a leather noose around his neck. It was determined the noose had been cut from the remainder of the rope with a knife. Indentations found on the front of the Tollund Man’s neck indicate he died by hanging. It is unclear why he died by hanging (execution, suicide, etc.) and whether or not his body was intended to be preserved by the bog. Today, the Tollund Man is on display at the Silkeborg Museum in Denmark.

3. Soap People
Adipocere, also known as Saponify is an incredibly uncommon and fascinating form of postmortem preservation which occurs in an alkaline and/or warm, airless environment containing moisture. Saponification is a modification on Putrefaction in which the body’s fat converts into an acidic, insoluble soap which inhibits the growth of bacteria necessary for the body to putrefy. Generally, at the time of death a body contains 0.5% fatty acid, but in adipocere, levels of fatty acid rise to 20%. Within three months, bodies that saponify will contain 70% fatty acid. At first, saponified bodies will smell strongly ammoniacal. Curiously, people who have examined saponified bodies note that this smell will eventually wear off, but will return once more if the body is exposed to fresh air for two minutes or longer. Fresh adipocere appears soft, moist, white and translucent. Eventually, the body will become very brittle appearing to be hard, dry, cracked and will take on a yellowish color. Some internal organs may saponify as well, others will become similar to parchiment paper. Although the body may eventually decay if environmental conditions alter, usually the corpse will remain in a state of adipocere for at least a few decades after being relocated. A human body takes approximately 3-6 months to saponify completely, but it can begin to form in three weeks, given the right conditions. While it is unconfirmed, reports from India claim saponify has begun to form in as little as 3-4 days. The most well-known example of adipocere is the “Soap Lady”, whose saponified body was exhumed in Philadelphia in 1875.

The Soap Lady. Photo courtesy the Mutter Museum.

Originally believed to have been an elderly victim of the 1790’s Yellow Fever Epidemic (due to her lack of teeth), it was discovered in a 1987 X-ray that her clothing contained buttons and pins which were not manufactured in the United States until the 1830s. It was also determined this toothless woman was much younger, having died no later than her 40s, possibly as young as her late 20s. The Soap Lady is currently on display in Philadelphia’s Mutter Museum.

4. Volcanic Ash
In 79 AD (most likely August 24th, around noon) Mt. Vesuvius erupted destroying the cities of Herculaneum and Pompeii. While Herculaneum was immediately incinerated by the initial pyroclastic surge, at least 1,150 citizens of Pompeii were encased in a porous pumice shell leaving behind a macabre cast of their position at the time of death.

Bodies in Pompeii

Many people are under the impression that the bodies of those killed in the destruction of Pompeii remain encased in the pumice however, this is false. While their skeletal remains are inside, the soft tissue decomposed and eventually leaked out of the hardened ash. In 1864 Giuseppe Fiorelli was serving as executive director of excavations at Pompeii. He instructed his team to not remove bones of the volcano’s victims and to instead pour plaster into the pockets of ash left behind where the soft tissue had once been. After a few days the plaster hardened, leaving us with 150 “statues” of Vesuvius’s victims immortalized in the final, terrifying moments of their life.

5. Incorruptible Corpses
Until rather recently, the Catholic Church considered “Incorruptible Corpses”, bodies that do not decompose after death, to be a miracle. Once upon a time, holy figures which remained immaculate long after their demise quickly gained Sainthood. While lack of decomposition is no longer officially considered a “miracle” in itself, there is still the belief within Christianity that these faithful few whose earthly bodies are spared decomposition are still in some way touched by God. There have been many claims that these bodies smell sweet and floral and at times appear better postmortem than they did in life… Those of us who are not quite as full of… “The Holy Spirit” realize there are legitimate scientific reasons behind these bodies that for whatever reason, do not putrify. In modern times, it has been discovered that some of the tombs used as a resting place for devoted Catholic nuns and priests are more conducive to natural embalming than others. Temperature, moisture and even architecture all influence the tomb’s ability to naturally preserve a corpse. One of the most famous Incorruptible Corpses is that of Saint Paula Frassinetti who was buried in one such a tomb in 1882.

Body of Saint Paula Frassinetti. Photo courtesy of The Order of The Good Death

In 1906 her body was exhumed to be moved to another location. At that time it was discovered that St. Paula’s body had only slightly decomposed in 24 years time. In light of this, her corpse was displayed at Saint Onofria, the Dorothean motherhouse in Rome, Italy. Unfortunately, after her body was removed from its original tomb, St. Paula did begin to decompose. In an attempt to keep her body in its state of incorruptibility, Sisters at the convent washed St. Paula Frassinetti with acid which slightly melted her skin. It did, however, prevent any further decomposition. Incorruptible Corpses often receive such treatments in an effort to maintain the body. Her corpse remains on display to this day and those who have handled the body of Saint Paula Frassinetti claim she is still quite flexible.

Learn more about The Mutter Museum
Learn more about The Silkeborg Museum

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THE WALKING DEAD: Indonesia

  

 In villages occupied by the Toraja people located in the mountains of South Sulawesi, Indonesia, Shamans have been raising the dead for centuries. While we might refer to the Indonesian walking dead as “zombies”, they are known by the Toraja people as “Rolang”, or “the corpse who stands up”. The only major difference between the Western world’s idea of a traditional zombie and the Indonesian version is that many people have witnessed the Rolang and luckily, they do not crave human flesh. According to the religious beliefs of the Toraja people, in order for a deceased person to reach the afterlife known as “Puya” or “The Land of Souls”, their corpse must be returned to the place of their birth for burial.

 Prior to the Dutch colonization of this area in the 20th century, the Toraja people lived in remote villages without roads connecting one to the other. Due to the difficulty of treading terrain in this mountainous region, people were terrified to journey too far in fears that their body could not be returned to their birthplace in the event of their demise. The Toraja’s beliefs state that if the body is not returned to the corpse’s village of birth, the soul will never reach Puya and will forever wander around in limbo, confused by their unfamiliar surroundings. In order to aid in transporting corpses, Shamans would be called upon to temporarily raise the dead so that they could walk back to their birthplace on their own in order to attend their funeral and begin their journey to Puya. Every August, a ritual known as Ma’nene or “The Ceremony of Cleaning Corpses” takes place.

Corpse cleaning, grooming and redressing during Ma’nene

During this time, families exhume the bodies of deceased relatives in order to wash them, groom them, change their clothes and repair their coffins. The bodies are taken to the place of their death, then back to their grave in the village of origin. Often the deceased are paraded around the village in straight lines during the journey in order to observe the living;

 This is done out of respect to the ‘Hyang’, unseen spiritual entities with supernatural powers who reside in mountains, hills and volcanoes and may only move in straight lines.

 Simple wooden caskets are placed into limestone cliffs in order to make it easier for the bodies to be retrieved for Ma’nene. Some of these limestone burial caves are so old that many coffins have rotted away leaving nothing but skeleton; Some belonging to people who died 1,000 years ago.

 Generally coffins belonging to children and infants are suspended from the sides of these limestone cliffs with rope. Once the rope rots and the coffin falls, new ropes are simply reattached and the coffin is hung once more. Infants who die before beginning teething are buried in Baby Grave Trees. [Read all about The Baby Grave Tree here]

 The Toraja, who are known as skilled woodworkers carve life-sized wooden effigies for high-status villagers which are called “Tau-Tau” and are also displayed on these limestone burial cliffs. Often, the Tau-Tau are dressed with the deceased’s favorite piece of jewelry or clothing. In the Toraja culture, more importance is placed on funerals and The Ceremony of Cleaning Corpses than births and marriages.

 In addition to returning to their place of birth, Toraja people believe that for a soul to reach Puya, all relatives of the family, no matter how far away, must attend the deceased’s funeral. Due to this stipulation, it can take several weeks, even several months, for the funeral to take place. While awaiting burial, the corpse is taken to a traditional ‘Tongkonan’ house. These houses are used almost exclusively as a place to keep the deceased before burial, similar to a funeral home. Tongkonan houses pass down from generation to generation and cannot be bought or sold according to the Toraja culture.

These elaborate houses are adorned with buffalo horns which are considered to be a symbol of wealth. The roofs’ shape symbolizes prows of the ships which carried the ancient Toraja people to the land they inhabit today. Less wealthy families may instead keep their loved one inside a room of their own home. Prior to burial the corpse is treated somewhat like an actual living person; The body will be washed, groomed, have changes of clothing and will even be offered daily meals.

 It is not uncommon for a visitor to thank the corpse for being a good host. The main reason the deceased are treated so much like the living is because the Toraja people believe it takes many, many years to reach Puya and that in some sense, the deceased remain with their bodies until they complete the voyage. Once all relatives (and the corpse) have arrived in the deceased’s village of birth, the funeral festivities may begin.  those attending the funeral will gather in ceremonial sites called “Rante”. Usually, hundreds of people are in attendance at Toraja funerals and for the wealthy, a massive feast is held which may last for several days. It is believed that for the soul to reach Puya more quickly, it is nessesary that blood is spilled at the funeral; The more blood spilled, the faster the journey into the afterlife will be. For this reason, buffalo and pigs are sacrificed at the ceremony. The installment of a new Tau-Tau requires the sacrifice of no less than 29 buffaloes and 59 pigs. For an exceptionally wealthy citizen, dozens of buffalo and hundreds of pigs will be slaughtered while those in attendance sing, dance and try to catch the animals’ blood with bamboo straws. Sometimes cockfights called “bulangan londong” are also held.

 Family will offer the corpse items they feel will be needed for the journey into the afterlife (commonly money and cigarettes). In modern times, bodies are usually transported in cars which means there is not much need for the walking dead; However, it is claimed that Shamans often attend funeral celebrations and can use the same magic to cause a slaughtered buffalo to get up and walk after it has been beheaded. This is to prove the same magic used to create Rolang is still practiced by the Toraja Shamans today. When Rolang was a popular method of transporting corpses to their burial site, special runners would go ahead of these walking dead (who were usually accompanied by a Shaman and family members) to warn people on the path and in villages that a corpse would be shambling through shortly.

 Once temporarily reanimated, the corpse would be expressionless, unresponsive, and only able to perform the most basic of functions such as walking. If anyone were to address the corpse by name or unnecessarily touch the body (in a hug, for instance) the corpse would immediately collapse and sometimes, disappear. These migrations to the corpse’s birthplace were also conducted in straight lines and were silent, somber affairs which could take many days, weeks or even months if the person had journeyed too far from home before their demise.

 The practice remains a complete mystery and although most young people of the Toraja culture do not believe in this ancient practice, the older Toraja population swear it to be real saying it is now only practiced in some areas where it is necessary such as the remote village of Mamases. The practice of regularly exhuming and cleaning corpses can be found in a few other parts of the world such as Madagascar. Unfortunately, it is believed to be a large part of why the bubonic plague, also known as the Black Death is still prevalent in that area. During the 14th century, the Black Death killed an approximate 200 million people. The disease can last in an infected corpse for several years, putting those who exhume and handle deceased infected bodies at risk of contracting the notoriously deadly disease.
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Be sure to read about another bizarre funeral rite of the Toraja, The Baby Grave Tree
If you enjoyed this article, you might also like The Zombie Cat Parasite, Pray the Decay Away: Incorruptible Corpses and Other Forms of Postmortem Preservation, The Seven Stages of Decomposition, Everybody Poops: The Postmortem Edition, Mount Everest’s Death Zone, Pascualita: How Much is that Corpse Bride in the Window, How to Drive a Corpse Cross-Country and Rasputin’s Pickled Penis on Public Display

Is “Kicking the Bucket” For Catholics Only?

The phrase, “Kick the Bucket” was first mentioned in The Dictionary of Vulgar Tongue, published in 1785, and defines it as simply meaning, “To die.”. This idiom, which may imply a hanging death either by one’s own hand or execution is of unknown origin, though there are many theories on what spawned the widespread use of this popular saying.
Again in 1823, the phrase was published, this time in John Badcock’s Slang Dictionary along with a brief, plausible explanation: “One Bolsover having hung himself from a beam while standing on a pail, or bucket, kicked the vessel away in order to pry into futurity and it was all UP with him from that moment: Finis.” This anecdote about a Bolsover (Bolsover is a town in England, in this instance the word is used to describe a resident of Bolsover) hanging himself with the aid of a bucket may be the actual origin story of the phrase, or just an early example of an incredibly crass and morbid joke. Either way, it would make perfect sense to most that the term, “Kicking the Bucket” would come from a person dying at the end of a noose once a bucket is removed, or kicked out from underneath them. However, many more obscure explanations have been offered up over the years.
Alternatively, in past centuries, the word “bucket” has been used interchangeably with the words “beam” and “yolk”, therefore, it is speculated that the saying refers to the “beam” or “bucket” on which pigs are hung to be slaughtered. In this instance, “Kick the Bucket” would describe the struggling, suspended pigs kicking the beam they are hung on before death.
It could even date as far back as the 16th century, to a Latin Proverb known as ‘Capra Scyrica’. Found in the Emblemata, a collection of Latin Proverbs published by Italian writer and jurist Alciati in 1524, ‘Capra Scyrica’ reads, “Because you have spoilt your fine beginnings with a shameful end and turned your service into harm, you have done what the she-goat does when she kicks the bucket that holds her milk and with her hoof squanders her own riches.”. This, of course, is a more metaphorical interpretation regarding the death of one’s reputation, as opposed to one’s actual demise; However, it is possible the phrase did arise from a less literal origin.
Catholics insist this phrase came from their religion’s traditional use of holy water buckets, postmortem. In Relics of Poetry, The Right Reverend Abbot Horne explains, ” After death, when a body has been laid out… the holy water bucket was brought to the church and put at the feet of the corpse. When friends came to pray… they would sprinkle the body with holy water.” As you may already know, when people die, their muscles relax completely which would inevitably cause them to stretch out their legs. Reverend Horne confidentially asserted, “It is easy to see how such a saying as “Kicking the Bucket” came about. Many other explanations of this saying have been given by persons who are unacquainted with Catholic custom.”

From the same demented mind that brought you The Post-Mortem Post: FREAK